Who I am, and why I blog

Recently, a young Malaysian, who is researching citizen journalism and citizen blogging in Malaysia, emailed me with some questions to answer. After sending him/her my reply, I realised that what I wrote was a statement of why I blog, and of who I am as a blogger. I reproduce here his/her questions and my responses to them, as a statement of principles.

1. What prompted you to start blogging?

Social and political developments in Malaysia. March 8 2008 gave me a lot of hope that Malaysia was on the right track as far as our social and political growth was concerned. However, by end of 2008, cracks began to appear in the Pakatan Rakyat coalition, and Umno/BN began to make succesful attacks on the idea of a two party system, and on multiracial and multireligious cooperation in Malaysia. These attacks were also made through their Main Strean Media (MSM) and bloggers, often with dodgy evidence and very flimsy reasoning. I felt that I could do something to counter them, and to share with others my own opinions on how Malaysia should go forward.

Why is there a need to self-publish?

Before the advent of blogging, there were few economical avenues for ordinary citizens to get their views heard: letters to the editor in the MSM, or join (or form) an association and issue press statements (again to the MSM). At the end of the day, the MSM and their owners decide if your views are worthy of publication, and if your views are consistent with their agenda. Blogging allows me to avoid that "censorship", and to share my views quickly.

2. How would you categorize or describe your blog? (Is it a watchblog, political blog, community blog?)

I blog about the importance of human rights, freedom and justice in a democracy, and I blog about whenever these are threatened. The people and institutions whose actions I write about are politicians, government, MSM and other bloggers. So I guess that my blog is a socio-political watchblog.

3. Who/What are you sources of information?

1) What I personally observe and record at the events I attend, 2) tip-offs from friends and sources, which I verify first, 3) news from other bloggers and MSM, 4) the internet

Do you read news and blog about it afterwards?

Yes, but only if it is pertaining to what I write about: human rights, freedom and justice in a democracy

4. What do you understand about ‘citizen journalism’?

As I understand it, Citizen Journalism is ordinary citizens gathering news and presenting it along with their own views, using technology to reach a wide audience. IMHO, It's a democratisation of news (and views) gathering and dissemination.

5. Do you think you are practicing citizen journalism? Would you consider yourself a citizen journalist?

Yes, and yes

6. What do you hope to achieve through blogging? (Eg: To create awareness among the public?

1) persuade Malaysians as to the importance of human rights, freedom and justice in a democracy, and of the principles and values that underly them, 2) Create awareness about the ways in which MSM and other bloggers spin, lie and abuse logic to create inter-racial tension and fear for political purposes, 3) Motivate Malaysians to work together for a better future for our country

7. How would you define Malaysia’s current mainstream media?

Our MSM is 100% owned by either political parties or corporate interests. Therefore, the news they report reflects their owners' need for political and pro-corporate propaganda, not Malaysian's need for news and views on human rights, freedom, justice, good governance, transparency and democracy.

Do you still believe in their news reporting?

No. I always look for how they may be spinning the news in their interest. So should everyone else.

8. Bloggers are sometimes misunderstood for spreading non-objective (bias) commentaries. What is your take on that?

There is no misunderstanding there. There are bloggers who are very non-objective. Indeed, it may be questioned if true objectivity is even achievable. The key is for 1) Malaysians to be able to read everything critically, and 2) for all media (MSM and bloggers) to be transparent about what their position or slant is, and what they are advocating. I myself subscribe to the principles of Advocacy Journalism.

9. Are there topics/news that you choose not to blog about?

No. I believe that all topics that are in the citizens' interest can (and should) be written about responsibly.

Do you practice self-censorship?

If you define self censorship as "the act of censoring or classifying one's own work (blog, book(s), film(s), or other means of expression), out of fear or deference to the sensibilities of others", then my answer is no. However, I do subscribe to the Society of Professional Journalists' Code of Ethics, and take pains to "Minimize Harm - Ethical journalists treat sources, subjects and colleagues as human beings deserving of respect". I also choose to present my arguments in a way that (I believe) will be understood and accepted by my intended audience (Malaysians).

10. Some professional journalists do not approve citizen journalism because they believe that only trained journalists can write objectively and ethically. What do you think?

Looking at the way some professional journalists in Malaysia write, it's obvious that professional training is no assurance that a person will write objectively and ethically. IMHO, a citizen journalist can do just as well (if not better, because he/she has no editor to report to) as long as he/she is committed to ethical and objective writing and takes the trouble to learn and practice it.

p.s: Out of curiosity, is there a reason to remain anonymous? It would help me understand bloggers better.

I choose only to identify myself as Malaysian, because our current situation is one where people judge what one writes by one's religion, age, gender, ethnicity, socio-economic status etc. I would like my arguments to stand or fall on their own merits, not my identity. As an anonymous blogger, I feel more motivated to research and provide evidence for whatever I write, because being anonymous does not provide the automatic credibility (or incredibility) that some readers are content with.

I really hope that Malaysians will achieve a stage of maturity where they can read and evaluate arguments for what they are, and not be swayed by the name (and the religion, age, gender, ethnicity, socio-economic status) of who is saying it.

Sincerely,
Malaysian Heart

Today is World March Kuala Lumpur – Street Party!

Today, 10 October 2009, is World March Kuala Lumpur – Street Party! From The World March for Peace and Nonviolence's website (www.theworldmarch.org):

The World March for Peace and Nonviolence was launched during the Symposium of the World Center for Humanist Studies held at the Park of Study and Reflection in Punta de Vacas, Argentina, on November 15, 2008.

The World March aims to generate consciousness of the dangerous global situation in which we are living, a situation marked by the heightened probability of nuclear conflict, a renewed arms race, and the violent military occupation of foreign territories.

The World March is a proposal for an unprecedented social mobilization, advanced by the Humanist Movement through one of its organizations, World Without Wars.

Since its initial proposal things have developed very quickly. In just a few months the World March has received the endorsement of thousands of people, pacifist and nonviolence groups, a variety of institutions, and renowned figures from the worlds of science, culture, and politics, who are sensitive to the urgency of the moment. It has also inspired an enormous diversity of initiatives in more than 100 countries, becoming a rapidly growing human phenomenon.

And

The World March for Peace and Nonviolence is already inspiring various initiatives and activities, and these will multiply in the coming months. One will be the symbolic march of an international and intercultural team whose journey will pass through six continents. It will start on October 2, 2009 -- the International Day of Nonviolence -- in Wellington, New Zealand, and will culminate on January 2, 2010 at the foot of Mount Aconcagua in Punta de Vacas, Argentina. During this time, in hundreds of cities around the world, there will be marches, festivals, forums, conferences, and other events to create consciousness of the urgent need for Peace and Nonviolence. And throughout the world, the campaigns to gather endorsements for the March will multiply this signal beyond what is now imaginable.

For the first time in history an event of this magnitude is being set in motion through the initiative of the people. The true strength of the World March is born from the simple, conscious act of those who endorse this dignified cause and share it with others.

What's happening in KL? From Pahlawan Volunteers, who are organising and promoting WMKL:

OPEN TO ALL PEACE LOVING CITIZENS OF THE WORLD
Participate in The World March for Peace and Nonviolence.
Be one of the brave and help us to create a new, non-violent global consciousness.

Starting from 2nd October 2009 (the anniversary of Gandhi’s birth) in New Zealand to 2nd January 2010 in Argentina, WMKL is the Malaysian leg of the FIRST EVER World March that will travel the world asking for the end of wars, the dismantling of nuclear weapons and for an end to all forms of violence (physical, economic, racial, religious, cultural, sexual and psychological). More details at http://www.theworldmarch.org/

In Malaysia, five NGOs are joining hands to organize this fun filled event, which will include a Lantern Walk themed “Reclaiming the Night” and Street Festival at Jalan Bangkung, Bukit Bandaraya and Peace Dance at Leonardo’s Wine Loft on 10th October 2009, from 6pm-10pm...

* WAO http://www.wao.org.my/ ,
* NUR SALAM http://www.facebook.com/group.php?gid=38427820909 ,
* VOICE OF THE CHILDREN http://voc.jimdo.com/ ,
* SPCA http://www.spca.org.my/ and
* WORLD WITHOUT WARS http://www.theworldmarch.org/index.php?secc=MSG

Event details as follows:
DATE: SATURDAY, 10TH OCTOBER 2009
VENUE: Jalan Bangkung, Bukit Bandaraya

6:00PM–10:00PM: Street Festival at Jalan Bangkung with performances by Malaysian artists, exhibitions by NGOs, stalls selling food, ethnic items etc.

8:30PM-9:00PM: “Reclaiming the Night” Lantern Walk starting from Jalan Bangkung.
(Bring along your Tanglung and join us for this historic walk for peace and non violence.)

9:00PM-12:00AM: Peace Dance at Leonardo’s Wine Loft.
(Retro dance party. Come dressed in the 60s and 70s style.)
--------------------------------------------------------------

Join us to spread this message of Peace and NonViolence.

1. Spread the word – send out this invitation to all your contacts via email, share on your Facebook, Twitter etc.

2. Come for the event on 10th October – Bring your family and friends and join the Lantern Walk (bring your own lantern) to “Reclaim the Night” and celebrate the world march for peace and non violence. Enjoy yourself at the street festival – there will be exhibitions by participating NGOs, exciting performances, food stalls etc. Then party at the Peace Dance at Leonardo’s.

3. Set up a stall or perform at the festival.
( Contact Ed Soo – h/p no.: 016 280 3321 or email: edsoo@edsoo.com.my )

4. Make a donation to the NGOs.
(There will be a donation booth set up on the day. Cheques can be made out the organizations you wish to support. All donations are tax exempted.)

YES WE CAN make a difference!
--------------------------------------------------------------

Promoted with love by Pahlawan Volunteers
"Negara Kita, Tanggungjawab Kita" - From Conviction to Action

► JOIN Pahlawan Volunteers group @ FB
http://www.facebook.com/group.php?gid=33559455073

► JOIN THE CAUSE: Saya Anak Bangsa Malaysia
To remind ourselves Who We Really Are and What We Choose To Be
http://apps.facebook.com/causes/80669?h=plvn&recruiter_id=14355129

Will you be there?

P.S. You can follow the World March's progress on their blog here.

What lessons can Malaysians learn from Mahatma Gandhi and Satyagraha?

Mohandas Karamchand Gandhi
2 October 1869 – 30 January 1948
photo from here

Today, 2 October 2009 is the 140th anniversary of the birth of Mahatma Gandhi. In India it is celebrated as Gandhi Jayanti, and internationally it is celebrated as the International Day of Non-Violence. Besides commemorating the birth of such a human being, what lessons can we learn from his life and struggle, and why would they be of use to us?

In my humble opinion, the Mahatma's greatest achievement was in leading oppressed people to freedom. This is a very difficult undertaking, requiring great courage and ability, physical, intellectual, emotional and moral. The oppressors whom he faced were very powerful and ruled with an iron fist, yet the Mahatma was able to bring about change in a peaceful and ethical way. In a world where "one man's terrorist is another man's freedom fighter", and where the ends are held to have justified the means, the Mahatma stands out as a shining example of how one man can make a difference for the better. As Albert Einstein said of him, "Generations will scarce believe that such a one as this ever in flesh and blood walked upon this earth."

What were the personal characteristics that set the Mahatma apart? I believe that he had a very strong sense of values and principles by which he lived and by which he guided the struggle. Among these principles were (adapted from Wikipedia):

• Truth: Gandhi dedicated his life to the wider purpose of discovering truth, or Satya. Gandhi summarized his beliefs first when he said "God is Truth". He would later change this statement to "Truth is God". Thus, Satya (Truth) in Gandhi's philosophy is "God".
  
• Non-violence: Although Mahatama Gandhi was not the originator of the principle of non-violence, he was the first to apply it in the political field on a huge scale. In his own words, "There are many causes that I am prepared to die for but no causes that I am prepared to kill for."
  
• Simplicity: Gandhi earnestly believed that a person involved in social service should lead a simple life. His simplicity began by renouncing the western lifestyle he was leading in South Africa. He called it "reducing himself to zero," which entailed giving up unnecessary expenditure, embracing a simple lifestyle and washing his own clothes.
  
• Faith: Gandhi was born a Hindu and practised Hinduism all his life, deriving most of his principles from Hinduism. As a common Hindu, he believed all religions to be equal, and rejected all efforts to convert him to a different faith. Gandhi believed that at the core of every religion was truth and love (compassion, nonviolence and the Golden Rule). He also questioned what he saw as hypocrisy, malpractices, and dogma in all religions, including his own, and he was a tireless advocate for social reform in religion. Later in his life when he was asked whether he was a Hindu, he replied: "Yes I am. I am also a Christian, a Muslim, a Buddhist and a Jew."
  

These principles became the core of Satyagraha, the philosophy and practice of nonviolent resistance that led to freedom. Gandhi described it as follows:

I have also called it love-force or soul-force. In the application of satyagraha, I discovered in the earliest stages that pursuit of truth did not admit of violence being inflicted on one’s opponent but that he must be weaned from error by patience and compassion. For what appears to be truth to the one may appear to be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of truth, not by infliction of suffering on the opponent, but on oneself.^[2]

"The Satyagrahi’s object is to convert, not to coerce, the wrong-doer." Success is defined as cooperating with the opponent to meet a just end that the opponent is unwittingly obstructing. The opponent must be converted, at least as far as to stop obstructing the just end, for this cooperation to take place.

When using satyagraha in a large-scale political struggle involving civil disobedience, Gandhi believed that the satyagrahis must undergo training to ensure discipline. He wrote that it is “only when a people have proved their active loyalty by obeying the many laws of the State that they acquire the right of Civil Disobedience.”^[11]

He therefore made part of the discipline that satyagrahis:

1. appreciate the other laws of the State and obey them voluntarily
2. tolerate these laws, even when they are inconvenient
3. be willing to undergo suffering, loss of property, and to endure the suffering that might be inflicted on family and friends^[11]

Gandhi also proposed this series of rules for satyagrahis to follow in a resistance campaign:^[8]

1. harbour no anger
2. suffer the anger of the opponent
3. never retaliate to assaults or punishment; but do not submit, out of fear of punishment or assault, to an order given in anger
4. voluntarily submit to arrest or confiscation of your own property
5. if you are a trustee of property, defend that property (non-violently) from confiscation with your life
6. do not curse or swear
7. do not insult the opponent
8. neither salute nor insult the flag of your opponent or your opponent’s leaders
9. if anyone attempts to insult or assault your opponent, defend your opponent (non-violently) with your life
10. as a prisoner, behave courteously and obey prison regulations (except any that are contrary to self-respect)
11. as a prisoner, do not ask for special favourable treatment
12. as a prisoner, do not fast in an attempt to gain conveniences whose deprivation does not involve any injury to your self-respect
13. joyfully obey the orders of the leaders of the civil disobedience action
14. do not pick and choose amongst the orders you obey; if you find the action as a whole improper or immoral, sever your connection with the action entirely
15. do not make your participation conditional on your comrades taking care of your dependents while you are engaging in the campaign or are in prison; do not expect them to provide such support
16. do not become a cause of communal quarrels
17. do not take sides in such quarrels, but assist only that party which is demonstrably in the right; in the case of inter-religious conflict, give your life to protect (non-violently) those in danger on either side
18. avoid occasions that may give rise to communal quarrels
19. do not take part in processions that would wound the religious sensibilities of any community

Why are these lessons relevant to us Malaysians? Isn't our situation in Malaysia in some ways similar to that faced by Gandhi in India? We too live in a multiracial and multireligious country, we too are ruled by what is essesntially a colonial government - one where the hard work and resources of the rakyat are expropriated for the use of those in power and their cronies. We too are denied our basic human rights, and we too are kept in control by law enforcement system that serves it's political masters, not justice (ironically, the descendant of the same law enforcement that Gandhi suffered). Perhaps our most striking similarity is that we too are oppressed because we have not been able to transcend our racial and religious divisions; our oppressors have effectively divided and ruled over us because of it.

I believe that if we Malaysians want to bring much needed change to our country in a sustainable, peaceful and ethical way, we need to practice the Mahatma's principles. Where do we start? In the words of the Mahatma himself: "You must be the change you want to see in the world."

Gandhi at Dandi, South Gujarat, picking salt on the beach at the end of the Salt March, 5 April 1930. Photograph from here

Raghupati Raghava Raja Ram, the Mahatma's favourite bhajan

Mahatma Gandhi speaking: God is Life, Truth, Light, Love and The supreme Good

Sincerely,
Malaysian Heart

If our politicians are working only for their own interests, it is because we do not make them work for ours!

Dear Readers,

Hope you all had happy and meaningful Hari Raya holidays, because now it's time to get back to the work we must all do: bringing change to our country, beginning with ourselves.

Raja Petra wrote an excellent article, "Me serve the rakyat? Nah!", published on Malaysia Today yesterday. While I can't vouch for the factuality of the specifics RPK reported as going on behind the scene of Pakatan Rakyat Selangor, on the whole it seems plausible to me. However, what struck me the most were these words (bold emphasis mine):

It is therefore not difficult to understand why there is so much chaos in Pakatan Rakyat Selangor. Not only are PKR, DAP and PAS trying to outmanoeuvre each other. Internally, within PKR, DAP and PAS, there are many factions and each is trying to kill off the other.

We have inter-party and we have intra-party wars going on. And it is all because no one is interested in bringing changes or to serve the rakyat. They are only interested in seeking power because politicians naturally lust for power.

So we, the people, need to keep them in check. If power goes to their heads they will very quickly forget that it was the people who put them there. They will forget that they are supposed to work for the rakyat. They will become just like Barisan Nasional in thinking that the rakyat are the slaves while they are the masters.

Never trust politicians. They will use us when it best suits them. Then they will turn on us and betray the trust we gave them. And that is why the need for some of us to remain as political activists and not become politicians. This is so that we can whack the politicians when they forget themselves, which will be as soon as they win the election and form the new government.

Please read the entire article here. I feel that RPK has put it in the best way possible: if we elect a particular set of politicians, and expect that they will automatically do what is right and good for our country because (we hope) that they are good people, then we are in for a big disappointment. While I believe that there are individual politicians who are principled, the prevailing political culture and system, compounded by we Malaysians' apparent apathy to values and good governance, make it difficult for them to make their voices heard over the shrill cacophony of self-interest. As Franklin D. Roosevelt told A. Philip Randolph, who had just given FDR an earful on what direction America should be taking (my bold emphasis):

"I agree with everything that you've said, including my capacity to be able to right many of these wrongs and to use my power and the bully pulpit. ... But I would ask one thing of you, Mr. Randolph, and that is go out and make me do it."

If we want our government and politicians to listen to us, and act to promote our interests and aspirations, we have to make them do it. We have to have press freedom so that what they do behind closed doors is exposed in the open. We need to tell them what we want, keep track of their promises, and hold them accountable when they don't deliver. We need to fight for what is right whenever it is right, not just when it suits us or ours. We need to unite our voices so that when we speak, they sit up and listen. We cannot do this as long as we identify ourselves by our race and religion, as Umno/BN wants us to.

Our end goal must be to establish a new political culture in Malaysia: one where the rakyat's interests come first, and one where only principled leaders have a chance of being elected to office.

I believe that the Saya Anak Bangsa Malaysia initiative is an excellent platform from which to make our politicians work for us instead of the other way around. Please read their charter here, read the SABM powerpoint presentation here and see Haris Ibrahim's speech here.

Whatever we want Malaysia to be, it's not going to happen if we just watch from the sidelines. It's time to get involved, people! ARE YOU, YOUR FAMILY MEMBERS AND FRIENDS REGISTERED VOTERS?

Sincerely,
Malaysian Heart

Rest in Peace, Mary Travers

Mary Allin Travers
(9/11/1936 - 16/9/2009)

Mary Travers, folk singer, activist, and member of Peter, Paul and Mary, the influential folk trio of the 60's, passed away on 16 September 2009. How influential were they? Speaking for myself, the first time I heard Blowin in the wind, it made me think hard about some of the values that I had adopted, and some of the things that I had taken for granted. Such is the power that a good song, book or painting can have, and such was the power of many of the songs that she sang.

Peter Paul & Mary - Blowin in the wind (lyrics here)

Their sang about simple things, but with deep underlying truths. Mary's voice and presence added a charisma that I don't think 2 guys with goatees would have had on their own!

Peter, Paul & Mary - Where Have All The Flowers Gone

Their songs became the anthems of a generation, and provided the music for the sea-changes taking place in America and the world then. Would the struggle for civil rights, to end the Vietnam War and nuclear disarmament have been the same without them?

Peter Paul & Mary - If I Had A Hammer (lyrics)

All throughout, Mary herself remained an activist, speaking and acting for the cause of human rights the world over.

Thank you, Mary Travers, and may you rest in peace.

Peter Paul & Mary - These times they are a-changing

Her obituary in the New York Times here.

The Charter of the Saya Anak Bangsa Malaysia Initiative

ANAK BANGSA MALAYSIA

PREAMBLE:
Recognising that our beloved Malaysia is:

• A sovereign and independent member of the global community of nations;
• A polity founded on the principles of a constitutional monarchy and a parliamentary democracy;
• A multi-ethnic, multi-faith and multi-cultural society formed on the basis of a shared choice of membership;
• A country built and nurtured by the immeasurable efforts and invaluable contributions of all her people, past and present;
• A nation where her people are inextricably bound by a shared history, heritage, a common interest and destiny;
• A land blessed with rich natural and human resources.

And fully subscribing to the immutable and universal principle that we are all of a single human race and born equal;

DECLARATION
We, Anak Bangsa Malaysia, hereby declare that we are first and foremost Malaysians and Malaysia is our Home. We aspire to be the conscience of the nation and therefore pledge to:

1. Nurture the spirit of 'Unity is Strength' as enunciated in our Merdeka and Malaysia Day proclamations;
2. Honour and Uphold the Federal Constitution as the Supreme Law of the Land;
3. Defend the constitutional provisions of fundamental liberties and equal rights for all citizens;
4. Respect our fellow citizens irrespective of ethnicity, faith, colour, class or gender;
5. Oppose all forms of prejudice, discrimination, oppression, persecution and injustice;
6. Cherish our multi-cultural heritage and celebrate our rich diversity; and
7. Respect and safeguard our natural and built environment;
   

COMMITMENT
We, Anak Bangsa Malaysia, herewith undertake to:

1. Engender a National Mindset to think and act first and foremost as Malaysians;
2. Engage the Hearts and Minds of our people to rise above the social constructs and divisive forces of ethnicity, faith, colour, class or gender;
3. Promote the humanitarian Values of inclusiveness, equality and justice for all;
4. Advance the principles of Good Governance, namely, stewardship, integrity, accountability and transparency;
5. Educate our people to be responsible and caring Global Citizens contributing to peace, prosperity and sustainable development.
   

We are committed to actualising the spirit and substance of Anak Bangsa Malaysia —
"One People, One Nation".

Towards this end, we are determined to take this message to the PEOPLE.

25th April 2009


Note: I photographed and OCRed this; please excuse any errors. You can read more about the SABM initiative here, here, here, here, here, here, here, here, here and here. BM Version here.

The Saya Anak Bangsa Malaysia initiative: launched on Hari Malaysia!

On the 46th anniversary of the formation of Malaysia, another endeavour of hope has been launched: the Saya Anak Bangsa Malaysia initiative, the goal of which is to actualise the spirit and substance of "One People, One Nation".

It is an initiative by a group of Malaysians who believe that we can, and need to, do better as a nation. The difference between this particular effort and the others that have gone before and that continue to suck our precious resources, is that these folk believe in, and know, what they are doing. They:

• Have identified the things (attitudes, mindsets, policies) that are holding us back as a nation
• Suggested a set of values and guiding principles that (I strongly believe) our nation needs
• Proposed a programme of specific actions to address those needs
• Suggested many ways how we as individuals can help realise the goals, starting with things we can practically do
  

Why is there a need for such an initiative? Because, as events post GE-12 have clearly shown, our political parties (on both sides) have not been able to effectively address our nation's need for a national identity and consciousness; for justice, human rights, freedom and democracy. Even though DS Najib is promoting his One Malaysia, it is vague and undefined beyond platitudes, and seems to be designed to present different faces to Malaysians from different communities. Furthermore, even as our PM goes around the nation promoting it, his cabinet and their mainstream media are working hard to divide Malaysians by race and religion, just so they stand a chance of winning GE-13.

PR on the other hand, have fared no better. As Kg. Buah Pala has shown, they have made election promises which they have seen fit to break, resulting in injustice being done to poor Malaysians.

It's clear (to me) that we need civil society groups to be the voice of the rakyat. We need to educate and empower ourselves to hold our elected representatives and our public servants to account. We need to decide how our nation is going to move forward and progress as a diverse democracy. We have to do this ourselves, for the political parties have let us down.

Who are leading this initiative? A small group of Malaysians led by civil rights lawyer Haris Ibrahim, of the People's Parliament. They are the folks who came up with the groundbreaking People's Voice and the People's Declaration way back in February 2008. Here they are during the launch of the SABM on 16/9/09:

And here is Haris presenting the SABM initiative:

This is a video where he talks about discrimination, social justice, inclusiveness and diversity (apologies for the poor video quality):

Please do visit the SABM website here and please do read the SABM Charter if you can (note: I've also posted it here) . I believe that if we want a Malaysia that is free from all forms of racism, discrimination and inequality, we need to seriously practise its principles in our daily lives.

Sincerely,
Malaysian Heart

Five ISA detainees released - THANK GOODNESS!!! Nine more to go!

(Mat Sah Satray with his son Shuaib. Photograph taken from here)

Mat Sah Mohamad Satray, Dr Abdullah Daud, Mohd Nasir Ismail @ Hassan, Ahmad Kamil Md Hanapiah and Muhammad Amir Md Hanapiah will be released from detention without trial under the Internal Security Act today. En. Mat Sah, who had been detained without trial since April 2002, is the husband of anti-ISA activist Pn. Norlaila Othman, or Kak Laila. She has worked tirelessly with the Gerakan Mansuhkan ISA for the freedom of ALL ISA detainees. I'm really happy that Kak Laila and her family, and the families of all those released, will be able to celebrate Aidil Fitri with their loved one after so long.

But her work (and our work too) is far from over. There are nine people still detained under ISA: four Malaysians and one each from Bangladesh, Pakistan, Thailand, Singapore and Indonesia. Detention without trial is inherently unjust, and there exist enough laws to allow our law enforcement agencies to investigate, arrest, charge, try in an open court and (if guilty) punish anyone who threatens our national security. If our law enforcement claim to be unable to protect Malaysia's security with the just powers they have been given, I say it is time for their leaders to step down and allow those more capable and committed to do the job.

Furthermore, our ISA has been abused to improperly clamp down on legitimate political activity and expression, even to torture and brainwash detainees into providing false testimony for politically motivated trials. This travesty must be eliminated.

(Kak Laila and son Shuaib, after being arrested during the anti-ISA protest, 1/8/09. Photo from here)

Please support Gerakan Mansuhkan ISA. Here are their principles:

GMI berpegang kepada prinsip bahawa tiada sesiapa pun yang berhak ditahan tanpa bicara. Seseorang itu perlulah di bawa ke mahkamah untuk pengadilan atau dibebaskan. Seseorang itu perlulah dianggap tidak bersalah sebelum dibuktikan bersalah (innocent until proven guilty).

GMI memperjuangkan prinsip-prinsip hak asasi manusia seperti yang termaktub dalam Arktikel 5 dan 10, Perlembagaan Persekutuan

GMI berpegang kepada prinsip bahawa penglibatan dan penggemblengan masyarakat adalah penting untuk melaksanakan perubahan

Repeal the ISA! Justice for all detainees! Close down the Kamunting Detention Camp!

Sincerely,
Malaysian Heart

UPDATE: Please read Kak Laila's blog post on their family's Aidil Fitri together here.

Is this what Rocky's Bru has turned into? How to read partisan blogs 4

(Updated Below)

The testimony of Sivanesan Tanggavelu that he was hit with a metal rod, punched, kicked, slapped all over and even caned on his genitals and the soles of his feet until he passed out from the pain, while in the custody of the ACA, should be cause for serious concern for all Malaysians. After all, we have been plagued with a series of suspicious deaths in custody, and we have seen many complaints against the high-handed tactics that Malaysian law enforcement agencies allegedly use. In the context of Teoh Beng Hock's mysterious death while in custody of the MACC (the ACA's new name), it raises an extremely serious question about the circumstances surrounding Teoh's death: did he also experience such abuse before he died?

Given the seriousness of the issue, what does Ahirudin Attan, editor-in-chief of The Malay Mail have to say about it? Here is his blog post of 9/9/09, charmingly titled "S'pender at Inquest":

NST 09/09: Beng Hock's inquest: Witness T. Sivanesan alleges he was slapped, kicked and caned on penis by MACC officer, showed underwear as proof

After all these years, many of us still can't get images of the mattress during the Sodomy Part I trial. And now we have this - a torn s'pender* at the Teoh Beng Hock inquest!

I don't know why the Coroner allowed Sivanesan's spender to the hearing. The MACC official who had caned his prick could be a rogue officer. If it's true, Sivanesan's bad experience should be brought to the Royal Commission that the
Government has set up in connection with TBH to look into the procedures at the MACC.

The Coroner must now allow for witnesses who were NOT tortured by the MACC interrogation to share their experience with the Inquest. Just a week ago, a GLC head told me of his experience. I'm sure he still has his untorn s'pender/boxer/underwear to prove his point.

* S'pender is an old slang, believed to be short for suspender, to describe underwear. It's like gostan, which is derived from go a stern, which we still use to mean reverse.

(Please read the Rocky's entire, updated post here)

Instead of being outraged and disgusted at the revelations, Rocky seems to be modeling behavour as if beating up suspects is something we shouldn't be too worried about. He seems to be more concerned about being offended by Sivanesan's torn underwear, than he is about (what is prima facie) evidence of abuse suffered by a fellow Malaysian, and serious misconduct by MACC officers, including one who was involved in Teoh Beng Hock's interrogation, done in our name.

Without offering any supporting evidence, Rocky is quick to rationalise and justify Sivanesan's ordeal as possibly the actions of a rogue officer. He makes light of Sivanesan's humiliation at the ACA hands, and to add insult to injury, he mocks Sivanesan's testimony by expecting us to believe that a GLC head would be treated the same as how someone like Sivanesan would be. Finally, Rocky chooses to enlighten us on the Malaysian slang for underwear; what an impeccable sense of priority and proportion he has!

What Rocky did is to divert our attention from the horrific implications about TBH's death which arise from Sivanesan's testimony. He did this by making fun of Sivanesan's alleged torture and humiliation by ACA officers, and focusing our attention on his torn "spender" instead. This is a common propaganda technique, namely dehumanising the victim to make their testimony carry less weight. Rocky's message is: Sivanesan's story is a laughing matter and a joke, we should all laugh at it and not take him seriously.

I'd like to know just who, or what, is Rocky spinning for this time?

From "The Elements of Journalism: What Newspeople Should Know and the Public Should Expect", (bold emphasis mine):

1. Journalism's first obligation is to the truth.
2. Its first loyalty is to citizens.
3. Its essence is a discipline of verification.
4. Its practitioners must maintain an independence from those they cover.
5. It must serve as an independent monitor of power.
6. It must provide a forum for public criticism and compromise.
7. It must strive to make the significant interesting and relevant.
8. It must keep the news comprehensive and proportional.
9. Its practitioners must be allowed to exercise their personal conscience.

There was a time when Rocky used to speak out against torture, police states and abuses of the weak by the powerful. When two Malaysians were detained at Guantanamo Bay, Rocky called upon the Abdullah administration to "demand that they are sent back here to be fairly dealt with", because (in Rocky's words), "Human rights does not exist in Guantanamo Bay". Rocky also remarked, in a post titled "torture for two", that Bush could "keep the two Malaysians - and everyone else - detained at Guantanamo Bay for as long as he wishes and also resorts to the harshest means - including torture - to get them to confess to their crimes and terror links." He also reported how Al-Jazeera accuses "the US of resorting to methods usually applied in 'police states'."

It was certainly commendable of Rocky to speak for human rights then. It is sad to see him change his tune now that his circumstances have changed. Does his criteria for what constitutes torture and abuse depend on who is signing his paycheck? Can The Malay Mail still claim to be "the paper that cares" when it's editor-in-chief does not even pretend to anymore?

Sincerely,
Malaysian Heart

UPDATED: Ong Hock Chuan from Indonesia, who blogs at Unspun, had this to say about Rocky today:

"... Rocky's Bru, a blog that used to speaks its mind, but now seems to be channeling the UMNO establishment. "

Looks like others have noticed Rocky's metamorphosis too.

"I am an individual" - excellent post by Hussein Abdul Hamid

Blogger Hussein Abdul Hamid, who blogs at Steadyaku47, writes this excellent entry, part of which I reproduce here:

Tuesday, September 8, 2009

I am an individual.

The state of affairs now seen on our country leaves us with no other conclusion then that UMNO has failed. It has failed in its effort to justify their demand that we Malaysian should allow them to continue for another fifty years with their tinkering of our democratic values and principals as a trade off to the ongoing development of our country and the yet to be achieved uplifting of the Malay race to be a developed ethnic community. Two remarkable and truly laudable goals -- economic development and the rise and rise of the Malays - but arguments that are fundamentally flawed.

The Government insists that the particularity of Malaysian Politics, its multi ethnic divides and its religious enclaves make a need for the ISA to be enforced arbitrarily over its people. It continues to dominate over its people who live defenseless under its shadows. And in all this there is no political accountability in what they do.

I say that the Politics of Barisan Nasional is no longer appropriate for our people, for our country. I say that a multi ethnic, multi party democracy is what we need. We no longer want a trade-off between democracy and development. Between freedoms to demonstrate responsibly as against what the Government perceives as our inability to do so without causing riot and chaos in the streets.

Please read his entire post here: http://steadyaku-steadyaku-husseinhamid.blogspot.com/2009/09/i-am-individual.html

Sincerely,
Malaysian Heart

Y.B. Sivarasa on DSAI's prosecution - videos from Media Rakyat

Dear Readers,

This is a must see from the folks at Media Rakyat!

Sivarasa Rasiah: You The Rakyat Be The Jury (Pt 1)

Sivarasa Rasiah: You The Rakyat Be The Jury (Pt 2)

Sivarasa Rasiah: You The Rakyat Be The Jury (Pt 3)

These videos (and lots more like them) are available at Media Rakyat. In their own words:

The Universal Declaration of Human Rights indicates: “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference, and impart information and ideas through any media regardless of frontiers”

Mediarakyat is dedicated to improve the freedom of information in Malaysia.

At Mediarakyat, you will find plenty of informative & interesting video clips concerning current events & speeches that the mainstream newspapers & TV stations may not be able to cover or reluctant to cover.

Please consider supporting them so that they may bring us the news and views that BN does not want us to know about.

Sincerely,
Malaysian Heart

Hindraf's candle light vigil 5/9/09 - what I observed

Map of Dataran Merdeka and its environs

As I crossed Jalan Kinabalu to get to Dataran Merdeka, it was 6 pm. In front of St. Mary's church (A on the map), I could see police officers walking towards Jalan Raja, adjusting their uniforms and berets. Ahead, there was a police "balai bergerak", and a van. An assortment of uniformed officers stood by, while about 25 - 30 people dressed in plain clothes milled about.

There were a few tourists and photographers along Jalan Raja, but nowhere near it's usual Saturday evening crowd. A group of press photographers were there too; I heard them joke that they would outnumber the protesters.

Media photographers. Anyone else?

The police began to place metal barricades at the entrances to Jalan Raja in front of Dataran Merdeka. Traffic policemen on their big bikes rode to and fro. At one corner of Dataran Merdeka (B), the people in plainclothes formed into rows, and a uniformed officer spoke to them.

Briefing?

At about 6.20 pm, officers approached the people along Jalan Raja, and asked them to leave the area. The reason given was that the police had declared the area a "restricted area", and that they were about to begin "operations" there. I did not see any notices or signs to that effect anywhere.

As I made my way out across the barricade, I noticed that the officers manning it diverted all motor and pedestrian traffic away.

The barricade

Interestingly, there were a number of scruffy looking people scattered about the area. One could easily have taken them for Dataran Merdeka groundskeepers or similar, until one noticed the walkie-talkies they were carrying.

The entry onto the flag platform (C) from the Selangor Club was not barricaded. As I walked onto the area, at 7 pm, I saw that some who had come to attend the vigil were already there. They were waiting for the vigil to start.

At about 7.15 pm, two uniformed policewomen approached some of the people there and (it seemed to me) politely asked them to leave the area. The people there did not leave. Later, someone said that the main group of Hindraf vigillers were on their way from Jalan Tun Perak. We waited for them to appear.

Two policewomen asking people to leave

At 7.45 pm, I noticed that there were lots of blue flashing lights at the junction of Jalan Tun Perak and Jalan Raja (D). At 8 pm a siren sounded, and someone said that the vigillers had been arrested. I followed a small group that made its way across the field and towards the flashing lights at the Jln. Tun Perak junction. There, I saw a police lorry and a van with lots of police milling around, including ones in riot gear.

The van

Press photographers were snapping away at the vehicles, but I was unable to make out who was in it. Both vehicles left soon after.

The lorry leaving

At about 8.15 pm, someone said that the remaining members of the Hindraf vigillers were near the Masjid Jamek LRT station (E), and we walked there. On the way, I saw the trampled remains of roses, and candles, on the sidewalk.

"Weapons" of mass liberation

The Hindraf folk were standing together on the sidewalk, talking in hushed tones. They were calm, but their concern for their arrested colleagues was clear. They related how some of them were arrested even as they were walking away from the police, trying to comply with the order to disperse. I heard some of them try to account for those who had been arrested. Standing in the station and observing the group, were two gentlemen in plainclothes, each with a small bag slung across his shoulder.

A few of them still had some candles left, which they lit as they stood together silently on the sidewalk. As I took a photograph, one of them said something barely audible. Translated it meant "what a cruel country".

Are we a cruel country?

Suddenly, someone said that there were police officers on the way to arrest more people. The small group dispersed, leaving only a few behind. I saw a group of approximately 5 uniformed officers walking towards us from Jalan Raja. Some of them stationed themselves at the sidewalk, while the others seemed to be looking for the vigillers along the riverbank opposite the Masjid Jamek (F).

Back at the LRT station, I noticed 2 women vigillers standing at the corner, busy with their cellphone, with the uniformed officers standing not far away, and the plainclothes people still keeping watch from above.

That was the situation at the Masjid Jamek station when I left at 8.35 pm.

Please read these news reports here and here, see the video here, and read Hindraf's statement here. (UPDATED: Please also see photos taken by Hindraf here.)

Have we done right by our brothers?

Sincerely,
Malaysian Heart

Is Malaysia becoming a police state? What on earth is happening to us?

Yesterday, 3 September 2009, blogger Ronnie Klassen, posted this entry, "Malaysia, a police state in the making?" In it, he writes:

One month ago, on 3 August,army personnel's from the 7 RAMD (Gerak Khas) swooped on Pulau Pandanan Kecil, off Semporna and ordered the villagers there to take down all the Parti Keadilan Rakyat (PKR) flags hoisted at their houses. When the villagers declined to comply, the army personnel's brought the flags down for them.

If this is true, it is a most serious violation of our democratic right to suport the political party of our choice. As Ronnie explains, "The inhabitants of a police state experience restrictions on their mobility, and on their freedom to express or communicate political or other views, which are subject to police monitoring or enforcement."

This action must be explained satisfactorily to the rakyat, and the government must be held accountable for it. Wakil rakyat, what are you waiting for?

Sincerely,
Malaysian Heart

P.S. Please read Ronnie's entire post here. It includes links to 2 videos of the incident.

Let’s stamp out racism - article by Azmi Sharom in the Star

Dear Readers,

This is an excellent article by Dr. Azmi Sharom, an associate professor in the Faculty of Law at Universiti Malaya, which was published in the Star today:

Thursday September 3, 2009

Let’s stamp out racism

BRAVE NEW WORLD
By AZMI SHAROM

Not only must we condemn the cow-head protest in Shah Alam last week but we must look into ourselves and make sure we don’t think and speak like racists.

THE cow-head protest in Shah Alam last week left me feeling utterly disgusted. The men who organised and participated in that foul act are nothing but rank racists, and by cloaking their activities in a veil of piousness they show themselves to be even more despicable.

Yes, I was furious, but sadly I was not surprised. How can I be and how can anyone else be? We have allowed racists to have their way for so many years now.

Their appalling words and actions get progressively bolder and it just builds and builds until we have these men feeling they have the right to insult another religion in the most vile and brutal manner.

In the light of how Malay and Islamic supremacist thinking and expression have caught hold in the last few years, this sickening behaviour is simply a natural progression.

It happened because we allowed it to happen. Those bigoted thugs did what they did because we did not stamp down on the racists among us hard.

We allowed racist politicians to spout their garbage about “immigrant races”; we allowed them to tell our brothers and sisters to “go back to where you belong”; we allowed them to wave weapons of war; and we allowed them to ask for the weapons to be bathed in blood.

It’s too late for any politician to condemn something now when all the other acts of bigotry that have been brewing in the past few years were not even protested against because they suited their political needs.

It is too late to be making pleas of unity on National Day when not enough has been done before.

Let’s look at something recent. Two books that attacked the Mentri Besar of Selangor and Opposition Leader Anwar Ibrahim are blatantly racist.

They claim that Selangor is for Malays only. They claim that the Pakatan Rakyat state government threatens Malays because they hire non-Malay staff.

In other words, the government must only hire Malays so that only Malays get benefits from the government. This is racism pure and simple. But because it suits the ruling party, as these books attack Pakatan, nothing is said.

Racism is racism, be it some vile words published in some cheap self-published drivel, or a bleeding cow head stomped and spat upon. Racism is racism and it must be fought.

When it is not fought, when it is not faced down every single time, then those without the courage to fight it are merely accomplices who, through their cowardice or selfishness, support it.

And how should we fight it? The law that should be used is the Penal Code. The Sedition Act is a blunderbuss of a law and could be used against genuine dissent as well. Let us not look to that archaic leaving of the British.

Use the provisions in the Penal Code that make incitement an offence. Charge these people under the Penal Code and lock them away.

But that is for the authorities to do, if they so choose to. We, the people, must look into ourselves and make sure we don’t think and speak like racists. We must be even more careful that we do not infect our children.

We should speak out against racism and we should tell our political leaders that if they do not fight racism then they are supporting racism and we will not support them.

We must make sure that what happened in Shah Alam faces utter and complete public contempt. Only in that way can we ensure it is not repeated.

Dr Azmi Sharom is a law teacher. I fully subscribe to and support his views expressed here.

You can read more about Dr. Azmi here, here and here.

Dead cow heads vs. dead political aides?

In response to a post on Malaysia Today titled "Cow’s Head, Pig’s Head, Chicken’s Head and next?" (taken from the Kadayan Journal), a regular MToday contributor and commentator, who uses the handle "batsman", posted the following:

written by batsman, September 03, 2009 09:10:09
Are we now more concerned over assaulted dead cow he*** than assaulted dead political aides?

This is my response to him, which I have posted there:

Batsman wrote: "Are we now more concerned over assaulted dead cow he*** than assaulted dead political aides?"

The cow head incident is cause for deep concern, because:

1) The protesters (in no uncertain terms) threatened violence and bloodshed to solve their "grievances". This could well become a new trend in Malaysia.
2) Their actions were quite obviously done with the intention of insulting the culture and religion of some Malaysians.
3) Such an intention to insult could have been followed by an (equally planned?) reaction which would have played into Umno/BN's hands, by allowing them to justify continuing their high-handedness and unjust laws.

It is made even more serious by the apparent fact that they have been aided and encouraged by our Umno/BN government. It must be seen in the context of Umno/BN's larger strategy of:
1) destabilising PR state governments, to precipitate a BN takeover,
2) causing racial and religious hatred, distrust and fear, so that Malaysians will stop working with each other on issues of national importance, and instead get in line behind the BN party representing their respective race.

To think that it is only about the life or death of a cow is extremely shortsighted and lacking in intelligence.

If Malaysia is to have any hope of being liberated from BN's rule, people and groups who profess to work to that end need to be able to work together on multiple issues, without having petty arguments over which is more worthy of concern. United we stand, divided we live [and die] with BN in power for another 52 years.

(For the record, I believe that it's people who feel insulted, not religions per se. However, people's reactions need to be considered and taken into account)

Please consider endorsing this - The Cow-Head Lesson for Merdeka: Delegitimize Violence and Hatred (updated)

Dear Readers,

Please join me in supporting the following statement by Malaysian civil society organisations, that, in the wake of the cow's head incident in Shah Alam, seeks to promote civil discourse and condemn the use of violence, the threat of violence, and communal fear and hatred for political purposes. You can state your support by signing the online petition here and here (for best results, please sign both). Please circulate this statement to your family, friends and colleagues for their endorsement as well.

Civil Society Joint Merdeka Message

We, the undersigned civil society organizations are shocked, angered and saddened by the “Cow-Head protest” in Shah Alam last Friday, 28 August 09, against a proposed Hindu temple in Section 23 of the city. The carrying of the head of a freshly slaughtered cow, a sacred animal to the Hindus, and the unveiled threat of blood shed on the eve of Merdeka celebration suggest that all Malaysians need to reflect deeply about our 52 years of nationhood, and the clarion call of 1Malaysia.

From the outset, these heinous acts of crime perpetrated by the irresponsible few must NEVER be seen as a conflict between the two faiths or the two faith communities. All major spiritual traditions, Islam and Hinduism included, uphold peace and human dignity as their common and core values. Our spirituality and love for humanity mandates us for the perpetual quest for peace and abhorrence of all forms of hatred and civil disorder.

The Shah Alam incident sadly reveals that violence and hatred are still inadequately delegitimized in our society. We exhort all Malaysians to unite in our joint efforts to decry and delegitimize violence and hatred to prevent any individual or grouping from resorting to intimidation or provocation when faced with any town-planning disputes or rows of similar nature.

We the undersigned, taking cognizance of the above, do hereby :

1. URGE that all disputes in civil society must be resolved through peaceful means such as peaceful demonstrations, rational dialogues, extensive consultations and legal suits. The Selangor State Government’s plan to hold a town hall meeting to facilitate communication and engagement with all stakeholders is highly commendable.

2. CONDEMN in the strongest possible language any act to humiliate and intimidate any ethno-religious community, in this case the irreligious and irresponsible display of a cow head. In the Shah Alam incident, not only the Hindus are humiliated and hurt but also all thinking Malaysians – Muslim, Buddhist, Hindu, Christian, Sikh, those of other spiritual traditions and atheist. We particularly share the pain and anguish of the Shah Alam Hindu community.

3. URGE all religious authorities, community leaders and political parties to unreservedly condemn the perpetrators of the reprehensible “Cow-Head” act. Every racial and religious bigot should be shamed and distanced by the general public especially by their ethno-religious community which they seek to represent. Political parties must also take disciplinary action against members involved in inciting hatred. This would deprive them the pleasure and gratification of self-righteousness and heroism. Legal punishment alone may prove inadequate because it may instead grant the offenders the self-perceived honour of martyrdom

4. SUPPORT a thorough investigation of those responsible for the “Cow-Head” protest for threatening violence (not sedition) on both the local Hindu community and the elected State Government of Selangor. Threats of violence, for whatever reason, has no place in a civilized society. Violence must be condemned and can only be completely delegitimized when society has zero tolerance for it and every offender is appropriately punished.

5. EXPRESS shock and dismay at the failure of the police force to stop the protestors from issuing their threats of bloodshed. An independent investigation on professional negligence should be immediately initiated to examine these policing failures of a potentially fulminating racial and religious crisis. This incident among others further highlights the dire importance and urgent need for an Independent Police Complaints and Misconduct Commission (IPCMC). The IPCMC is a must if the Najib Administration is genuinely committed to peace in Malaysia.

6. CALL on all Malaysians to heed our plea to completely delegitimize violence and hatred and to strive towards its elimination from our public life. Let this be our joint resolution for our nation’s forthcoming Merdeka anniversary. Let us usher in a Malaysia which cherishes the values of peace, reason, justice, freedom, equity and inclusion for all Malaysians.

The undersigned groups:

1. All Women’s Action Society Malaysia (AWAM)
2. Centre for Policy Initiatives (CPI)
3. Civil Rights Committee, Kuala Lumpur and Selangor Chinese Assembly Hall (CRC-KLSCAH)
4. Civil Society Committee, LLG Cultural Development Centre (LLGCSC)
5. Civil Society Initiative for Parliamentary Reform (CSI@Parliament)
6. Coalition of Malaysian NGOs Against Persecution of Palestinians (COMPLETE)
7. Coalition of Selangor Indian NGOs
8. Consumer Association of Klang
9. Council of Churches of Malaysia (CCM) Youth
10. Council of Malaysia Indian Trustee
11. Friends in Conversation (FIC)
12. Group of Concerned Citizens (GCC)
13. Hindu Youth Organization, Port Klang
14. Human Development and Research Centre
15. Islamic Medical Association of Malaysia (IMAM)
16. Islamic Renaissance Front (IRF)
17. Jemaah Islah Malaysia (JIM)
18. Justice for Beng Hock Facebook Group
19. Kelab Sukan Depot Port Klang
20. Klang Vellarun Kalai Pannai
21. Letchumi Pooja Dhana Manbran Klang
22. Majlis Kelab Bell Tamil Selangor
23. Malaysia Belia Hindu Negeri Selangor
24. Malaysia Hindu Sangam Klang Council
25. Malaysia Hindu Sangam Selangor state council
26. Malaysia Indian Youth Council Selangor
27. Malaysian Hindu Dharma Mamandram Selangor
28. Muslim Professionals Forum (MPF)
29. Nadaraikia Sangam Selangor
30. Pamban Swami Maha Teja Mandala Sabai
31. Persatuan Alumni PBTUSM (Lihua) Selangor and Kuala Lumpur
32. Persatuan Kebajikan Bharathana Selangor
33. Persatuan Kebajikan cahaya wawasan Selangor
34. Persatuan Kebajikan Nammakkal
35. Persatuan Kebajikan Vanniar
36. Persatuan Kemajuan Pendidikan Malaysia
37. Persatuan Pembaca Tamil Klang
38. Persatuan Peniaga little India Klang
39. Persatuan Penyelidikan Astronomi Selangor
40. Persatuan Prihatin Belia Malaysia
41. Persatuan Thiruvallavar
42. Persatuan Wawasan India Selangor
43. Pertubuhan Kebudayaan dan Kesenian India Selangor
44. Pertubuhan Kesedaran Hara Krishna Klang
45. Research for Social Advancement (REFSA)
46. Selangor Indian Video graphers Association
47. Sri Vadivelu Culture and Welfare Association Selangor
48. Sri Vaishnava Paribalana Saba
49. Suara Raykat Malaysia (SUARAM)
50. The Divine Life Society Port Klang
51. The Micah Mandate
52. Vishnu Periyaval Sabai
53. Writer Alliance for Media Independence (WAMI)
54. 1BLACKMalaysia Facebook Group

Please read more about this issue here, here, here, here and here

UPDATE: The are two online petition sites, with the same statement: here and here. I suggest signing both. Can we have only one site for the next petition, please?

Selamat Hari Merdeka ke-52!!!

Selamat Hari Merdeka!!!

Walaupun kerajaan Malaysia kini dikuasai parti yang zalim durjana, tetapi Ibu Pertiwi tetap Ibu Pertiwi, tanah tumpah darah kita tetap disanjungi. Dimana bumi dipijak, disitulah langit dijunjung.

Semoga rakyat Malaysia akan celik dan bangkit memilih kerajaan yang amanah dan jujur, yang bakal mengisi kemerdekaan dalam ertikata yang sebenarnya; dengan menegakkan keadilan, kebebasan, hak asasi dan demokrasi, supaya keamanan dan kemakmuran sejati boleh kita capai bersama.

MERDEKA! MERDEKA! MERDEKA! MERDEKA! MERDEKA! MERDEKA! MERDEKA!

Tanah Pusaka

Kemegahan Negara Ku

Happy Birthday, Dr. Taslima Nasrin

(Picture of Dr. Nasrin taken from here)

Yesterday (25 August 2009) was the birthday of Dr. Taslima Nasrin, the controversial Bangladeshi physician turned author, and feminist and human rights activist, who works to build support for secular humanism, freedom of thought, equality for women, and human rights by publishing, lecturing, and campaigning.

From Wikipedia:

Nasrin started writing poetry when she was thirteen. While still at college in Mymensingh, she published and edited a literary magazine, SeNjuti ("Light in the dark"), from 1978 to 1983. She published her first collection of poems in 1986. Her second collection, Nirbashito Bahire Ontore ("Banished within and without", 1989) was a big success.^{[citation needed]}. She succeeded in attracting a wider readership when she started writing columns in late 1980s, and then novels, for which she has won significant acclaim.^[20] In the early 1990s, she began writing novels. In all, she has written more than thirty books of poetry, essays, novels, short stories, and memoirs, and her books have been translated into 20 different languages.

Even if one does not agree with everything that she has written, one can still respect her for her courage and principles. Whatever our own beliefs are, we must all defend, to the death, her right to free speech. In her own words:

Freedom of expression for some is not enough.
We must work for freedom of expression for all.

Human rights for some is not enough.
We must work for the human rights for all.

Peace for some is not enough.
We must work for peace for all.

I, come what may, will not be silenced.
Come what may, I will continue my fight for equality and justice without any compromise until my death.

Come what may, I will never be silenced.

And so must we.

Happy Birthday, Dr Nasrin! May you be happy and have peace wherever you are!

Sincerely,
Malaysian Heart

P.S. You can read the first part of her autobiography, My Girlhood, here, and the second part, My Stormy Youth, here. You can send her a birthday message on her Facebook page, here, and read more about her work here.

P.P.S. Here is a blog by Tamoso Deep, a fan of Taslima Nasrin.