Showing posts with label Equity. Show all posts
Showing posts with label Equity. Show all posts

Thursday, September 17, 2009

The Charter of the Saya Anak Bangsa Malaysia Initiative

ANAK BANGSA MALAYSIA

PREAMBLE:
Recognising that our beloved Malaysia is:
  • A sovereign and independent member of the global community of nations;
  • A polity founded on the principles of a constitutional monarchy and a parliamentary democracy;
  • A multi-ethnic, multi-faith and multi-cultural society formed on the basis of a shared choice of membership;
  • A country built and nurtured by the immeasurable efforts and invaluable contributions of all her people, past and present;
  • A nation where her people are inextricably bound by a shared history, heritage, a common interest and destiny;
  • A land blessed with rich natural and human resources.
And fully subscribing to the immutable and universal principle that we are all of a single human race and born equal;

DECLARATION
We, Anak Bangsa Malaysia, hereby declare that we are first and foremost Malaysians and Malaysia is our Home. We aspire to be the conscience of the nation and therefore pledge to:
  1. Nurture the spirit of 'Unity is Strength' as enunciated in our Merdeka and Malaysia Day proclamations;
  2. Honour and Uphold the Federal Constitution as the Supreme Law of the Land;
  3. Defend the constitutional provisions of fundamental liberties and equal rights for all citizens;
  4. Respect our fellow citizens irrespective of ethnicity, faith, colour, class or gender;
  5. Oppose all forms of prejudice, discrimination, oppression, persecution and injustice;
  6. Cherish our multi-cultural heritage and celebrate our rich diversity; and
  7. Respect and safeguard our natural and built environment;
COMMITMENT
We, Anak Bangsa Malaysia, herewith undertake to:
  1. Engender a National Mindset to think and act first and foremost as Malaysians;
  2. Engage the Hearts and Minds of our people to rise above the social constructs and divisive forces of ethnicity, faith, colour, class or gender;
  3. Promote the humanitarian Values of inclusiveness, equality and justice for all;
  4. Advance the principles of Good Governance, namely, stewardship, integrity, accountability and transparency;
  5. Educate our people to be responsible and caring Global Citizens contributing to peace, prosperity and sustainable development.
We are committed to actualising the spirit and substance of Anak Bangsa Malaysia —
"One People, One Nation".

Towards this end, we are determined to take this message to the PEOPLE.

25th April 2009


Note: I photographed and OCRed this; please excuse any errors. You can read more about the SABM initiative here, here, here, here, here, here, here, here, here and here. BM Version here.

The Saya Anak Bangsa Malaysia initiative: launched on Hari Malaysia!

On the 46th anniversary of the formation of Malaysia, another endeavour of hope has been launched: the Saya Anak Bangsa Malaysia initiative, the goal of which is to actualise the spirit and substance of "One People, One Nation".

It is an initiative by a group of Malaysians who believe that we can, and need to, do better as a nation. The difference between this particular effort and the others that have gone before and that continue to suck our precious resources, is that these folk believe in, and know, what they are doing. They:
  • Have identified the things (attitudes, mindsets, policies) that are holding us back as a nation
  • Suggested a set of values and guiding principles that (I strongly believe) our nation needs
  • Proposed a programme of specific actions to address those needs
  • Suggested many ways how we as individuals can help realise the goals, starting with things we can practically do
Why is there a need for such an initiative? Because, as events post GE-12 have clearly shown, our political parties (on both sides) have not been able to effectively address our nation's need for a national identity and consciousness; for justice, human rights, freedom and democracy. Even though DS Najib is promoting his One Malaysia, it is vague and undefined beyond platitudes, and seems to be designed to present different faces to Malaysians from different communities. Furthermore, even as our PM goes around the nation promoting it, his cabinet and their mainstream media are working hard to divide Malaysians by race and religion, just so they stand a chance of winning GE-13.

PR on the other hand, have fared no better. As Kg. Buah Pala has shown, they have made election promises which they have seen fit to break, resulting in injustice being done to poor Malaysians.

It's clear (to me) that we need civil society groups to be the voice of the rakyat. We need to educate and empower ourselves to hold our elected representatives and our public servants to account. We need to decide how our nation is going to move forward and progress as a diverse democracy. We have to do this ourselves, for the political parties have let us down.

Who are leading this initiative? A small group of Malaysians led by civil rights lawyer Haris Ibrahim, of the People's Parliament. They are the folks who came up with the groundbreaking People's Voice and the People's Declaration way back in February 2008. Here they are during the launch of the SABM on 16/9/09:


And here is Haris presenting the SABM initiative:


This is a video where he talks about discrimination, social justice, inclusiveness and diversity (apologies for the poor video quality):


Please do visit the SABM website here and please do read the SABM Charter if you can (note: I've also posted it here) . I believe that if we want a Malaysia that is free from all forms of racism, discrimination and inequality, we need to seriously practise its principles in our daily lives.

Sincerely,
Malaysian Heart

Tuesday, September 1, 2009

Please consider endorsing this - The Cow-Head Lesson for Merdeka: Delegitimize Violence and Hatred (updated)

Dear Readers,

Please join me in supporting the following statement by Malaysian civil society organisations, that, in the wake of the cow's head incident in Shah Alam, seeks to promote civil discourse and condemn the use of violence, the threat of violence, and communal fear and hatred for political purposes. You can state your support by signing the online petition here and here (for best results, please sign both). Please circulate this statement to your family, friends and colleagues for their endorsement as well.

Civil Society Joint Merdeka Message

We, the undersigned civil society organizations are shocked, angered and saddened by the “Cow-Head protest” in Shah Alam last Friday, 28 August 09, against a proposed Hindu temple in Section 23 of the city. The carrying of the head of a freshly slaughtered cow, a sacred animal to the Hindus, and the unveiled threat of blood shed on the eve of Merdeka celebration suggest that all Malaysians need to reflect deeply about our 52 years of nationhood, and the clarion call of 1Malaysia.

From the outset, these heinous acts of crime perpetrated by the irresponsible few must NEVER be seen as a conflict between the two faiths or the two faith communities. All major spiritual traditions, Islam and Hinduism included, uphold peace and human dignity as their common and core values. Our spirituality and love for humanity mandates us for the perpetual quest for peace and abhorrence of all forms of hatred and civil disorder.

The Shah Alam incident sadly reveals that violence and hatred are still inadequately delegitimized in our society. We exhort all Malaysians to unite in our joint efforts to decry and delegitimize violence and hatred to prevent any individual or grouping from resorting to intimidation or provocation when faced with any town-planning disputes or rows of similar nature.

We the undersigned, taking cognizance of the above, do hereby :

1. URGE that all disputes in civil society must be resolved through peaceful means such as peaceful demonstrations, rational dialogues, extensive consultations and legal suits. The Selangor State Government’s plan to hold a town hall meeting to facilitate communication and engagement with all stakeholders is highly commendable.

2. CONDEMN in the strongest possible language any act to humiliate and intimidate any ethno-religious community, in this case the irreligious and irresponsible display of a cow head. In the Shah Alam incident, not only the Hindus are humiliated and hurt but also all thinking Malaysians – Muslim, Buddhist, Hindu, Christian, Sikh, those of other spiritual traditions and atheist. We particularly share the pain and anguish of the Shah Alam Hindu community.

3. URGE all religious authorities, community leaders and political parties to unreservedly condemn the perpetrators of the reprehensible “Cow-Head” act. Every racial and religious bigot should be shamed and distanced by the general public especially by their ethno-religious community which they seek to represent. Political parties must also take disciplinary action against members involved in inciting hatred. This would deprive them the pleasure and gratification of self-righteousness and heroism. Legal punishment alone may prove inadequate because it may instead grant the offenders the self-perceived honour of martyrdom

4. SUPPORT a thorough investigation of those responsible for the “Cow-Head” protest for threatening violence (not sedition) on both the local Hindu community and the elected State Government of Selangor. Threats of violence, for whatever reason, has no place in a civilized society. Violence must be condemned and can only be completely delegitimized when society has zero tolerance for it and every offender is appropriately punished.

5. EXPRESS shock and dismay at the failure of the police force to stop the protestors from issuing their threats of bloodshed. An independent investigation on professional negligence should be immediately initiated to examine these policing failures of a potentially fulminating racial and religious crisis. This incident among others further highlights the dire importance and urgent need for an Independent Police Complaints and Misconduct Commission (IPCMC). The IPCMC is a must if the Najib Administration is genuinely committed to peace in Malaysia.

6. CALL on all Malaysians to heed our plea to completely delegitimize violence and hatred and to strive towards its elimination from our public life. Let this be our joint resolution for our nation’s forthcoming Merdeka anniversary. Let us usher in a Malaysia which cherishes the values of peace, reason, justice, freedom, equity and inclusion for all Malaysians.

The undersigned groups:

1. All Women’s Action Society Malaysia (AWAM)
2. Centre for Policy Initiatives (CPI)
3. Civil Rights Committee, Kuala Lumpur and Selangor Chinese Assembly Hall (CRC-KLSCAH)
4. Civil Society Committee, LLG Cultural Development Centre (LLGCSC)
5. Civil Society Initiative for Parliamentary Reform (CSI@Parliament)
6. Coalition of Malaysian NGOs Against Persecution of Palestinians (COMPLETE)
7. Coalition of Selangor Indian NGOs
8. Consumer Association of Klang
9. Council of Churches of Malaysia (CCM) Youth
10. Council of Malaysia Indian Trustee
11. Friends in Conversation (FIC)
12. Group of Concerned Citizens (GCC)
13. Hindu Youth Organization, Port Klang
14. Human Development and Research Centre
15. Islamic Medical Association of Malaysia (IMAM)
16. Islamic Renaissance Front (IRF)
17. Jemaah Islah Malaysia (JIM)
18. Justice for Beng Hock Facebook Group
19. Kelab Sukan Depot Port Klang
20. Klang Vellarun Kalai Pannai
21. Letchumi Pooja Dhana Manbran Klang
22. Majlis Kelab Bell Tamil Selangor
23. Malaysia Belia Hindu Negeri Selangor
24. Malaysia Hindu Sangam Klang Council
25. Malaysia Hindu Sangam Selangor state council
26. Malaysia Indian Youth Council Selangor
27. Malaysian Hindu Dharma Mamandram Selangor
28. Muslim Professionals Forum (MPF)
29. Nadaraikia Sangam Selangor
30. Pamban Swami Maha Teja Mandala Sabai
31. Persatuan Alumni PBTUSM (Lihua) Selangor and Kuala Lumpur
32. Persatuan Kebajikan Bharathana Selangor
33. Persatuan Kebajikan cahaya wawasan Selangor
34. Persatuan Kebajikan Nammakkal
35. Persatuan Kebajikan Vanniar
36. Persatuan Kemajuan Pendidikan Malaysia
37. Persatuan Pembaca Tamil Klang
38. Persatuan Peniaga little India Klang
39. Persatuan Penyelidikan Astronomi Selangor
40. Persatuan Prihatin Belia Malaysia
41. Persatuan Thiruvallavar
42. Persatuan Wawasan India Selangor
43. Pertubuhan Kebudayaan dan Kesenian India Selangor
44. Pertubuhan Kesedaran Hara Krishna Klang
45. Research for Social Advancement (REFSA)
46. Selangor Indian Video graphers Association
47. Sri Vadivelu Culture and Welfare Association Selangor
48. Sri Vaishnava Paribalana Saba
49. Suara Raykat Malaysia (SUARAM)
50. The Divine Life Society Port Klang
51. The Micah Mandate
52. Vishnu Periyaval Sabai
53. Writer Alliance for Media Independence (WAMI)
54. 1BLACKMalaysia Facebook Group

Please read more about this issue here, here, here, here and here

UPDATE: The are two online petition sites, with the same statement: here and here. I suggest signing both. Can we have only one site for the next petition, please?

Tuesday, August 25, 2009

Responding to BN-inspired racism and prejudice

Dear Reader,

While reading the comments that came in response to the post "Fail, Mr Home Minister, fail!" over at Hartal MSM, I came across one that I believe exemplifies the kind of racist and prejudiced thinking that BN is trying to inculcate amongst Malaysians. I reproduce my response to it here, but first we need to read the comment itself, and an earlier comment which it was addressed at.

Here is the first comment to the post, by "Leong Yook Kong", to which the subsequent one was addressed:
1. Leong Yook Kong | August 22, 2009 at 12:00 pm

Kerisman, you are the Home Minister, right. You should give a firm instruction to the police to carry out a thorough investigation into the arson case and to bring to book the real and actual culprit/culprits. If the police cannot do it, sack all of them and bring in the overseas investigators to do the job for them. Get the IGP involved in this case. He just cannot relax and wait for 13 September 2009 to see whether his contract is extended or not.

How can the Home Minister act like a small boy when he said the next target will be the police and the prisons? Where is the preventive measure? Kerisman, the RAKYAT want love (true love), happiness, peace and security.

For it is man’s rejection of love and loving laws that causes most of the evils and troubles in the world today.

Here is the response to Leong's comment, by "Abdul Rahman Mohd. Sharif":
11. abdul rahman mohd.sharif | August 24, 2009 at 10:06 am

Woi…woii..woi…WOW!! Leong. The IGP do not wish to extend the contract. Satisfied…… Hishamuddin, please shut up and just do your work. Don’t make any comments. Let all this bonkers wonder whats next.
Guys. In the first place, why are you not the MACC, police or in the prison depart? Its not a good place to be, right? Its always this lot of people call ‘MALAY’ whose stupid enough to enrol into one.
Its so easy heh!! Attacking those stupid lot.
If this is your beloved country called MALAYsia then work into one. Ease these departments from all these setbacks that you are so concerned. Allow your kids to be one of them. Help your kids to change all these embarassment.
Be a Malaysian my friend. Your mother tounge IS Malaysia not China or India. No more china’s or India’s mentality. No more chinese or indias school. DO NOT BE A RACIST. (I know I’ll be attcked for these sentence-go ahead shoot)
MERDEKA,MERDEKA,MERDEKA and Selamat Hari Raya.

Finally, here is a much lengthier version of my response to Abdul Rahman Mohd. Sharif:

Abdul Rahman Mohd. Sharif seems to be saying that Leong and others were "attacking" Malays when they criticised the police, MACC and/or the prisons department. Is he justified in saying so?

Looking at the comments by Leong and others here, there isn't a single mention of the word "Malay", until Abdul Rahman brings it up himself. How did he come to that conclusion? Does he believe, that criticising someone who happens to be from a particular group means that one is criticising (or is anti) the entire group? Such a belief is misguided; as I have written elsewhere:
"Criticizing a person who happens to be Malay doesn't necessarily mean that I am anti-Malay. Going by that logic, anyone who criticizes wee ka siong is anti-chinese, the person who murdered kugan is anti-indian, and if kugan's murderer happened to be an orang-putih, prosecuting him would be anti-orang putih too. Subscribing to this type of logic would mean the end of civil society in Malaysia & a descent into the tribalism & ketaksuban of zaman jahiliah, when supporting your clan was more important than standing for justice & fairness. If we are to progress as a nation, people who are truly "Malaysian at Heart" need to go beyond seeing things from a race based, assabiah perspective."
Next, Abdul Rahman seems to be questioning the loyalty of the commenters here. He writes, "If this is your beloved country called MALAYsia then work into one. Ease these departments from all these setbacks that you are so concerned. Allow your kids to be one of them. Help your kids to change all these embarassment." He has a valid point in saying that if we love Malaysia we will work to improve it. However, he fails to realise that criticism is part of that improvement. If we do not even realise that Malaysia needs improvement, there will never be positive change. Unfortunately, people like Abdul Rahman are disregarding valid criticism because they choose to see it as racially motivated.

He also has a point, and I agree with him, when he says that more Malaysian minorities should join Malaysian law enforcement and armed forces. However, I believe that we need to find ways to overcome the discrimination, official and unofficial, that minorities face when they join the government service in general. What are these discriminations? Although this is just one example, it seems to be representative of what they face: here and here. Will Abdul Rahman help in the efforts to eradicate such discrimination and unfair treatment?

Finally, Abdul Rahman seems to be accusing commenters here of being racist, and of not being "Malaysian" enough; because (as he says):
1) they speak Chinese or Indian
2) they have "china’s or India’s mentality" (whatever that means)
3) they go to a Chinese or Indian school

Racism is defined as:
  1. a belief or doctrine that inherent differences among the various human races determine cultural or individual achievement, usually involving the idea that one's own race is superior and has the right to rule others.
  2. a policy, system of government, etc., based upon or fostering such a doctrine; discrimination.
  3. hatred or intolerance of another race or other races.
Can Abdul Rahman show how and why Malaysians who speak Chinese/Indian, have been to Chinese/Indian schools, or have Chinese/Indian "mentalities" necessarily meet any of those three criteria, or are not Malaysian enough? I doubt that he can. There is actually some evidence to the contrary: the National Youth Survey 2008 conducted by the Merdeka Center for Opinion Research showed that, when asked the question "If you can only choose one identity, would you say that you are...?", 52% of respondents who had been to a Chinese school chose Malaysian as their identity. In contrast, 39% & 37% of those who had been to National & Tamil schools respectively, identified themselves as Malaysians first. So, at least one part of Abdul Rahman's assertion seems to be based on prejudice towards others.

On the other hand, isn't Abdul Rahman the one who is demonstrating racism here, by exhibiting his intolerance for other races, their language, "mentality" and human rights?

Unfortunately, this type racism is now becoming too common in Malaysia.Why wouldn't it be, when it is officially encouraged by Barisan Nasional? At the same time that they are promoting "One Malaysia" with their catchy song and glitzy logo, they are also sowing intolerance and racism, via their mainstream media such as Utusan Malaysia, and pro-BN blogs.

Why is BN doing this? Because they realise that Malaysians of all races are beginning to see beyond race and ethnicity, and are learning to really work together to rid this country of racism, bigotry, corruption, oppression, bad governance and tainted judiciary. This unprecedented cooperation, unlike the "elite accomodation" of BN's consociationalism, has the potential to bring down the barriers separating Malaysians of different ethnicities; barriers that are jealously preserved by the BN and its race based parties. Once these barriers are down, there would be no need for race based parties in Malaysia; BN would essentially go extinct, like the dinosaur it is. More importantly, the corruption, cronyism and nepotism that thrive on BN's race based ideology (and that BN leaders thrive on), would finally be eradicable. For BN (and its leaders) to survive GE-13, this new trend of true inter-ethnic and inter-racial cooperation, understanding and harmony in Malaysia must be thwarted and reversed.

Therefore, encouraging racism and sowing distrust and fear of other races has become BN's strategy of choice. It's leaders, along with their mainstream media, Biro Tatanegara, and blogger mouthpieces, are hard at work, spreading their message of racism and bigotry. Their message is simplicity itself: the races in Malaysia cannot trust each other or work with each other, because the every race is out to victimise and dispossess the others. Only the "strong" hand of BN, with the help of unjust laws like the ISA, OSA, PPPA etc. can "protect" their respective races, and keep them from killing each other in another May 13. Therefore, we must all trust the BN totally, and let them decide what is best for us. Of course, this means letting BN decide how Malaysia's national wealth and resources are distributed.

Are we Malaysians incapable of working together? Is BN's message essentially true? Of course it isn't, but why is it so easy to believe? Because we humans are hard-wired to distrust anyone who doesn't look like us. When our ancestors were still living in caves, a face that wasn’t the same color as our own was probably the face of an enemy. Civilization, ethics and religion have tried their best to replace our innate racism, but the caveman brain that evolved years ago is still lurking somewhere within us; all BN needs to do is find it and feed it. It's also easy to believe because we Malaysians are gullible enough to swallow whatever BN sends our way, hook, line and sinker. We have not learnt to be mature and critical enough in how we read and evaluate arguments, and how we discuss and debate issues.

So, how does BN spread its message in the blogosphere? Firstly, it is not in BN's interest to encourage open discussion and honest debate. Open discussion and honest debate will increase understanding between various groups, thereby endangering BN's objective. Therefore BN will want to discourage and destroy it wherever it can. How does it do this? By never aproaching an issue with the intention of mutual understanding, but wiith the intention of provoking others with racism and prejudice, waiting for them to react with the same, then showing it to everyone else as proof of how BN's basic premise, that we cannot work together, is true.

It is this agenda of BN that has visited us in the form of Abdul Rahman's comments. I do not know if it is his job to spread BN's ideas in our blogosphere, or if he truly believes in them. Either way, depending on how we respond to them, our response to his words can cause a ripple effect, a chain reaction of either more racism, or its opposite, in our blogosphere and our nation. The only way to defeat BN, is to engage with all others and express our thoughts & opinions in a precise, conscientious & respectful way. The moment we have an open and honest dialogue going, the Rakyat have won, and BN has lost.

So, comments and arguments like Abdul Rahman's should be called out and exposed by all Malaysians, because they try to inject racial conflict where there is none. Malaysians should not fall into BN's trap and return ignorance for ignorance, and malice for malice. Instead we must turn the cool, bright light of reason on them, and racist, prejudiced arguments will be shown up for what they are.

However, we cannot do this when we ourselves are racists, classist, ageist, sexist, group-ist. Yes, you read me correctly. Just like Abdul Rahman, we too are group-ists, in one way or another. Not because we have been to a particular school, not because we speak a particular language, but because we still let our race, ethnicity, gender, age or group of one form or another, decide what is right or wrong, rather than base our conscience on fair principles applied equally to all.

When have we been so?

How about when we stopped worrying and being concerned about ISA detainees as soon as the Hindraf five were released, even though there are still many who are unjustly detained? Is it because they look different from us, and aren't all those people in JI, JIM whatever, all "extremists" anyway?

How about when we condoned the demolition of Kg. Buah Pala just because they were of a different race from us, or because they were just uneducated cowherds who don't deserve any better, or because we would like to buy a condo that Nusmetro is building, or because they got in the way of our peaceful Sunday morning drive?

Being unable to empathise with our fellow human beings, just because they are of a different race, religion or group than ourselves, in my book, is a serious moral flaw. It betokens a meanness of spirit, an inability to see beyond ones own interests and a lack of human values & EQ. Such an inability is a hallmark of bigots; all of us must somehow learn to empathise with the plight of our fellow humans, whomever they are and whatever their race, religion, gender, age and socio-economic status may be.

We must never forget that as long as we do not realise that freedom, human rights, equality and justice come from equally applying principles common to all, we ourselves will never achieve it, nor would we deserve it. Our sense of what is right or wrong must never be influenced by which race, religion, gender, nationality or age we ourselves identify with. Whenever we point our fingers at the Abdul Rahman's in our blogosphere, let us never forget there are three more pointing back at ourselves.

To Abdul Rahman Mohd. Sharif, may I wish you and your family a blessed Ramadan and a joyous Aidil Fitri; may God guide us all to see that we are all part of the same Human family. As it is written in the Holy Quran:
"O mankind. We have created you from a single male and female and made you into nations and tribes so that you may know each other. The most honorable of you in the sight of Allah are surely the righteous." (Surah al-Hujurat, verse 13)
And as the Prophet (pbuh) said:
"Truly, Allah does not look at your outward forms and wealth, but rather at your hearts and your works" (Sahih Muslim, 4.1389: hadith 2564)
Selamat Hari Merdeka to all Malaysians. Let's remember that there is a lot more work for us to do, starting with our own consciences, before we can say that we are truly MERDEKA!!!

Sincerely,
Malaysian Heart

P.S. Please do read this very enlightening article here.


With apologies to A.A., I wrote this when I should have been writing something else :-(

Friday, August 21, 2009

"One Malaysia?" - op-ed article from the New York Times


I've just read a very interesting op-ed article by Philip Bowring, on the New York Times website. In the article titled "One Malaysia?", he (in my opinion) quite accurately describes the socio-political situation we Malaysians find ourselves in, in the aftermath of GE-12 and the first 100 days of DS Najib's government. How can one not concur when he writes, "Malaysia badly needs a break from 52 years of sometimes authoritarian and corrupt rule by a coalition of race-based parties headed by the United Malays National Organization (UMNO), which controls most levers of power and money"?

Bowring isn't accurate in everything; for example, he describes Altantuya's murderers as DS Najib's "security guards" rather than as police officers serving in PDRM's Unit Tindakan Khas. However, his last three paragraphs more than make up for it (bold emphasis mine):
Ultimately, the race issue prevents wholehearted cooperation among the opposition parties in Anwar’s coalition. Some of the Islamists hanker to make common cause with UMNO to strengthen Malay unity and defend pro-Malay, pro-Islamic discrimination. This in turn fits well with allegations by senior UMNO figures that Anwar is a traitor to his race by aligning with the Chinese and Indian minorities.

The notion that Malays and Muslims are under threat from minorities is absurd. But it helps keep Malays loyal to UMNO even while the ruling coalition can claim that it is both multiracial and moderate. The coalition, however corrupted, is still seen by many as representing moderation and stability. UMNO may have pandered to Islamist demands, but few would accuse its leaders of piety or puritanism.

Najib’s slogan is “One Malaysia,” an attempt to portray his government as a unifying force. Its actual policies may remain racially skewed in favor of Malays and oppressive of dissent. But given the opposition’s divisions, and the Malay sense of entitlement that makes multiracial politics so difficult, the slogan may work to keep UMNO in power for another decade.

Spot on, wouldn't you say? What are we doing about it?

Please do read the entire article here. You may need to register with nytimes.com first, which is free and takes only a few minutes. You can find more articles by Philip Bowring here.

Thursday, June 25, 2009

What, If Anything, Should Malaysia Learn From America?



Let's start having the real conversations we need to have. How do we create together our Malaysian Dream that will make us proud of ourselves & our Nation? This is too important a question to let the likes of Deminegara decide for us.

Recently, blogger Ninitalk posted a very thoughtful & inspiring entry entitled "E Pluribus Unum - Out Of Many, One!", which was highlighted at Rocky's Bru. In it Nini notes some parallels between Malaysia and the United States, and draws some lessons in race relations, and creating unity in diversity that we could learn from them. She writes:
"America does this wisely and systematically through a common language, a common education system, a common constitution and law. Lately common national pursuits like the fight against terrorism and the pledge to uphold democracy at home and abroad have united the American people and given them a relevant impetus and a modern identity as a nation."
Here are my thoughts, inspired by Nini's post:

While America & Americans have done much to define & promote democracy & freedom, we must never delude ourselves that they fully practice whatever they preach. Obama or no Obama, there is ample evidence throughout their history which shows that America often lacks the leadership, courage, will or integrity to live up to what they profess. Therefore we must never, by default, rely on them as the final arbiter of what is right or wrong; instead we must objectively examine each issue on its merits.

Nini is right in pointing out the similarities between us & America. It has been suggested elsewhere that our Jalur Gemilang was inspired by their Old Glory. Like them, we are of many cultures, religions & ethnicities. Like them, we too have struggled with troubled & sometimes violent ethnic relations. However, our similarities do not extend to all areas; evidence suggests that Americans are among the most proud and patriotic people in the world, while we, on the other hand, lag some way behind. Considering that after 52 years of Merdeka we are still telling each other to "balik" to wherever our ancestors came from, it's not difficult to see why. So, maybe there is something that we can learn from them (in this area) after all.


Is Uniformity & Homogeneity Everything?

Indeed, America does have a common language, education system, constitution and law. So does Thailand, Indonesia, the Philippines and France. Yet, in Thailand, to this very day, Malay minorities in the southern provinces are the victims of what some have called genocide. In Indonesia, Chinese minorities are the victims of racist riots, and violence between Muslims & Christians erupts in Maluku Province. In the Philippines, Chinese-Filipinos face racist riots too (e.g. in 1992 & 1998), and crimes such as kidnap-for-ransom, extortion and other forms of harassment. In France, minorities (especially from Africa & Middle East) are culturally, religiously & economically discriminated against & marginalised, also resulting in riots & violence. In those four countries, everyone spoke the official language, went to the same type of schools, had the same laws etc., but they still ended up hating each other's guts. Something had gone seriously wrong there.

Clearly, having a common language, education system, constitution and law is not sufficient by itself to bring about good race relations. Something else is needed. I believe that what set America apart from the others is how that common language, education system, constitution and law came to be, which in turn reflects each country's values & ethos.

Thailand, Indonesia, the Philippines & France valued assimilation & homogeneity over individual freedoms. They were willing to force minorities to assimilate even if it meant trampling over their rights. Their ethos was that the majority culture was somehow superior or more worthy, and minority cultures somehow subordinate; anyone who wanted to enjoy the rights of a citizen had to adopt the majority culture & language or face sanctions.

In the case of Thailand, Indonesia & the Philippines, this forced assimilation was imposed on the minorities by autocratic governments which did not respect human rights very much anyway: Phibun Songkhram's fascist dictatorships (1938 - 1944 and 1948 - 1957), Suharto's "orde baru" (1965 - 1998) & Marcos' martial law (1972 - 1981) respectively. France was not much better.

How did these policies of forced assimilation manifest themselves? In the form of institutionalised & legalised intolerance, discrimination & suppression of minority language, culture & even religion. A common target was vernacular schools, which were either closed or had their curricula changed to limit the time spent learning minority language & culture. Minority languages were removed from public use. Minorities were obliged or "encouraged" to adopt names that sounded like those of the majority. Vernacular language media & press were closed down or had restrictive conditions placed upon them. Cultural practices, even ethnic clothing were banned outright or ostracised. Religious practices & facilities were restricted. In more extreme cases, even minority economic activity was restricted or curtailed by law. Those who did not comply were coerced, punished, fined, taxed, ostracised or denied opportunities. All this was done in the name of "national unity", "cohesion" & "patriotism".

Even when minorities were not specifically targeted by discriminatory laws, as in the case of France (that might change soon), by officially ignoring & denigrating minority cultural & religious practices (e.g. headscarf bans in schools, etc) and only recognising & promoting the majority language & culture, France too, in effect, forced assimilation on its minority populations.

But for all that, perhaps the policy with the most serious & insidious long term consequences was this: to gain political advantage & support for assimilation as well as to increase pressure on minorities to comply, politicians & governments demonised minorities, their culture, language & religion. Anti-minority sentiments and prejudices were whipped up with populist & nationalist propaganda. Minorities were stereotyped & scapegoated for the country's problems, even portrayed as treasonous fifth columnists. Is it at all surprising that the result, still evident today, is deep rooted discrimination, inter-ethnic & religious distrust & violence?


What About America?

On the other hand, America seems to have had an altogether different set of values & ethos. Some of the first white settlers in America had fled Europe because their rights as minorities were not respected in their home countries. This awareness of the value of human rights & freedom was strengthened by fighting off British oppression in their War of Independence. The starting point of their Declaration of Independence was the recognition that everyone had the right to "life, liberty & the pursuit of happiness", and that governments were set up only to protect those rights & freedoms, never to interfere with them. Over time, this high value accorded to human rights & freedoms became the core of their national ethos, the American Dream.

Did America always respect minority rights itself? Hell, no. Slavery, oppression & discrimination of Native Americans, African Americans, women and other minorities took place on a large scale, and this is just one of many examples of how America forgot it's principles. However, having those values & principles in their "DNA" (and constitution, bill of rights, etc.) was vital because it allowed those minorities, aided by the justice system & visionary leaders, to eventually successfully fight for their rights (including to affirmative action). In comparison, this was never accomplished in those countries where human rights & freedoms were not as highly valued, and sacrificed for "national unity" or "cohesion".

So, what is this "American Dream"? In essence it enshrines (some would say fetishizes) the rights of all Americans (irrespective of race, religion, gender etc.) to make individual choices to gain an education, secure a livelihood, build friendships and family, and live in peace, free of oppression & undue government interference. In it one's success in life is determined by one's talents and hard work, not by one's family wealth or political connections.

How did this ethos affect how America dealt with minorities? Even when minorities were legally & economically discriminated against, there were no attempts to coerce them into adopting the culture, language & religion of the majority Anglo-Saxon American population. To this day, America does not have an official language. America never had an official religion, and never promoted a national culture based on Anglo-Saxon or Native American culture. There are no "national schools"; the American "common education system" means that parents can freely choose to send their children to public or private schools; they even have the option of homeschooling. Who decides policy in public schools? Ultimately, the citizens themselves; from Wikipedia: "Curriculum decisions in public schools are made largely at the local and state levels; the federal government has limited influence. In most districts, a locally elected school board runs schools. The school board appoints an official called the superintendent of schools to manage the schools in the district."

In short, minority culture, religion & language were never suppressed. Indeed the opposite happened; when some states tried to legitimize intolerance & oppression of non-English languages (prompted by racist sentiments arising from World War 1), the American Supreme Court, in Meyer vs. Nebraska (1923) established a precedent for, and legitimized respect for the language rights of minorities.

So, in spite of all this, how did integration occur, and English become America's common language? As German sociologist & linguist Heinz Kloss, (who studied minorities in America) wrote in his book The American Bilingual Tradition (his own italics):

"As our study shows […] the non-English ethnic groups in the United States were Anglicized not because of nationality laws which were unfavorable toward their languages, but in spite of nationality laws relatively favorable to them. Not by legal provisions and measures of the authorities, not by governmental coercion did the nationalities become assimilated, but rather by the absorbing power of the highly developed American society. The nationalities might be given in numerable possibilities for systematic language maintenance; the manifold opportunities for personal advancement and individual achievements which this society offered were so attractive that the descendants of the "aliens" sooner or later voluntarily integrated themselves into this society."

Naturally & organically, when minorities were confident that their culture, religion and language were not threatened, they learnt & spoke English, and integrated, because they wanted to, not because they were forced to. Today, there are African-Americans, Chinese-Americans, Greek-Americans, Arab-Americans, Indian-Americans etc. Does this make them any less American or any less patriotic? Not in the least.


So, Why Are Americans So Patriotic?

Next question: why are Americans so patriotic? Let's look at the results of the "National Pride in Specific Domains" survey by NORC at the University of Chicago that I quoted earlier. Americans topped the world in national pride in the following three areas: pride in their military, economy and science & technology. This is not surprising at all.

What is revealing is another category in which America tops the world: pride in their Democracy. In this it surpasses the rest of the world by a fair margin; the gap between America & the next country in this category (Australia) is the second highest gap among the 10 categories surveyed. Also interesting is another category in which America was in the top 3 in the world: their pride in fair and equal treatment of all groups in society.

Clearly, our faith & confidence in our democracy & how we treat all Malaysians fairly matters in promoting national pride. Less clear is this: how do we encourage all Malaysians to invest their talents, effort, resources, heart and soul into creating pride-worthy successes in the Malaysian economy, science & technology, arts & literature and sports?

The Americans seem to have found their answer to that question. What motivates them to strive for success in all fields is the American Dream itself. Their human rights & freedoms are protected by their democracy. If they succeed, they get to enjoy the fruits of their success; if they fail, they have only themselves to blame. Americans are patriotic because they have something worthy to believe in & fight for, not because they have been coerced or psycho-ed into patriotism.


Is This Difference Important?

Why is it important for Malaysians to understand this distinction between America on one hand, and Thailand, Indonesia, the Philippines and France on the other? Because it will make all the difference between a Malaysia that is united in diversity & a Malaysia that is rife with racial & religious conflict. As a result of the last general elections, Malaysia is now at a crossroads, from where, for the first time in a long while, we have a choice of taking a path to a future that we want for ourselves & our children. Not everyone is happy that we have this choice, because they would prefer that we return to the days before 8/3/08, and even further back to Mahathirism. Indeed, there are sinister moves afoot in Malaysia that, if we are not vigilant, will take us down the slippery slope to the Thai, Indonesian, Philippine and French model of "national unity".

An example of the kind of people trying to take us down this path is this group of Malaysian bloggers, whose manifesto seems to be:

"...Stop saying we are a multiracial, multicultural, multireligious nation. Stop reminding ourselves to be tolerant of other races, and to live harmoniously in our multiracial society. Stop talking race at every turn. Indeed, ban racial and ethnic classification and identification! We are Bangsa Malaysia, we speak Bahasa Malaysia. But remember, the Arca of this Bangsa Malaysia is the Orang Melayu, the founding fathers of the nation states dotting this Tanah Melayu plus the pribumis of the Borneo states. This unequivocal identity shall be the solid foundation of our nationhood.

Fundamentally, a member of the Bangsa Malaysia should speak the national language of the Federation, Bahasa Malaysia, fluently and as a primary language; be fully versed with adat-adat and tatasusila orang Melayu and other Bumiputras of the Federation; demonstrates respect and deference to Islam as the official religion of the Federation and exhibit traits and mannerisms acceptable to the Malays and other Bumiputras. Non-Malay members of this Bangsa Malaysia may speak in their own dialects in private and may practise their own cultures and religions in the private confines of their community. Also, Budaya Malaysia is based on the budaya of the Malays and other Bumiputras of the Federation – in their various representations.

And the Education System is based on a single, unified Sekolah Kebangsaan system with Bahasa Malaysia as the primary language of instruction

Later, upon satisfactory cohesion and amalgamation of the Malaysian populace into a truly united Bangsa Malaysia, then by law, ALL references to race and ethnicity in our daily activities should be forbidden..."

A few paragraphs later, they say this: "Measures must be conceived and implemented to forge this Bangsa Malaysia society. Perhaps more assertive measures must be implemented." Does all this sound like the Thai model to you? You are right; I have shown here how these folks have actually been inspired by the Thai Ratthaniyom, Phibun Songkhram's policy of forced assimilation of minorities.

Recently, they proposed "Satu Sekolah Untuk Semua" in a memorandum to the Education Minister, in which they accused Malaysian minorities of not being patriotic, and compared vernacular schools to a cancer afflicting Malaysia. They also proposed that the languages & cultures of Malaysian minorities be banished from all national & public roles and be confined to private community matters only. They claim that this "ghettoization" of Malaysian minority culture & languages is required by our Federal Constitution. In the memorandum, they also call for the outright abolition of all vernacular schools in Malaysia.

These people (whom Rocky somehow describes as "pro-unity bloggers" trying to create "a 'true' Bangsa Malaysia") misrepresent their Thai style forced assimilation as integration, and hope that we won't notice the difference. In the blogosphere, they have no qualms about manipulating public opinion using "false flag" tactics. They seem unwilling to discuss & debate their proposal thoroughly, but want it implemented hurriedly. Anyone who doesn't agree with them is deemed as unpatriotic or even racist. Their most recent proposal is to hold a referendum on the abolishing of vernacular schools; in their words, "A simple Yes-No answer". What was their response to the legitimate concerns raised by Malaysians concerning their scheme: "Why should the selfish indulgence of some elements within the 24+7 percent of the populace hold our beloved nation hostage to debilitating social fragmentation in perpetuity?". "Pro-unity bloggers" indeed!

While these people certainly have every right to propose their suggestions (as we have every right to oppose them), it would have been better if they had been honest about their intentions, instead of hiding behind a smokescreen of "patriotism" & "national unity"


In Conclusion

So what can we conclude for ourselves? Firstly, if we want to learn any lessons from America, let's make sure that we learn the right ones. How we achieve a common language, education system, constitution & law is just as, if not more important than merely possessing those attributes. Homogeneity by itself is worthless, and forced assimilation, as shown by the examples above, works against true national unity & cohesion. How we protect the rights & freedoms of all Malaysians, and give them something to work for & believe in, will determine how patriotic & proud we are of Malaysia

Let's not get distracted by the fancy campaigns, flashy branding, catchy slogans & glitzy logos. These are high on form but low on function; we have wasted too much time & resources on these already. Instead, let us focus on the substance, the basics. Let's start by developing our democracy & empowering our citizens. Let's start having the real conversations we need to have. How do we create together our Malaysian Dream that will make us proud of ourselves & our Nation? This is too important a question to let the likes of Deminegara (or his friend Rocky) decide for us.

There is one more, very critical way in which we are a lot like America. Like them, we too often lack the leadership, courage, will & integrity to live up to what we profess. I believe it's no use waiting for our politicians from any party to take us there by the hand. As Nini said, we can’t erase history but we can definitely remove the baggage of hate, vindictiveness and prejudice. Are we Malaysians prepared to step up & lead the way ourselves?

Sincerely,
Malaysian Heart

Note: Please do visit all the links I attached to read the posting or article in its entirety. In that way you can judge for yourself if I have quoted them relevantly & in context.

Sunday, May 24, 2009

Putting the Shoe on the Other Foot

Many years ago when I was still at school, I read a short story that forever changed how I think about myself in relation to others. Of late, I have had much reason to remember that story, so I'd be honoured if you would allow me to share it with you.

Let me give you fair warning on 2 accounts though; firstly, it was not a work of literature from the western canon to begin with; secondly, given my memory & literary talents, my retelling of it may do it great injustice. It was one of the stories in a paperback science fiction anthology, the type that came with lurid drawings of spacemen with rayguns fighting aliens on the cover. If you're still keen to listen, I'll tell it to you, with my apologies to the author.

The story went something like this:

Sometime far in the future, humans are routinely exploring the universe & interacting with alien civilizations from all over. From time to time, new alien civilizations are discovered, and Earth sends its diplomatic envoys to establish peaceful relations with them (If you are a fan of Star Trek, you will know exactly the type of situation it was).

As the story begins, one such envoy (let's call him Dudley) is arriving at a recently discovered planet (let's call it Zeta). Dudley is a rising star in the Earth Diplomatic Service. His skills at understanding & assimilating alien languages & cultures has put him on the fast track. Hence this prestigious high profile assignment.

Planet Zeta is unique in many ways. For starters, it is a very small closed system, with no natural resources whatsoever. Therefore everything, from exhaled air to dead bodies to raw sewage, had to be recycled to provide the citizens with air, water & food to live on (like a more extreme, yuckier version of Singapore & Newater). Without this recycling, the entire planet would surely die a horrible death.

Zetans are also unique in their exquisitely refined culture & social system, which has evolved to support its recycling ethos. Reflecting its scarcity of resources, Zetan culture places the highest value on maintaining physical & spiritual beauty, cleanliness & purity. It revolves around the need to keep the planet well ordered with every Zetan in his or her place.

All the recycling was the sole responsibility of the Cleaner, of whom there was only one. The Cleaner does his job in a plant deep in the bowels of the planet, so the surface dwellers do not have to put up with the stench & the filth of the recycling process.

As Dudley arrives, he is feted by the ministers. The food, drink & entertainment are exquisite, unlike any he had seen in his extensive travels in the universe. The performing & fine arts had developed to such an extent that in comparison, earth's best performers & artists were rank amateurs. The Zetan language was like music to the ears, highly developed, with every inflection & gesture rich in meaning. Being surrounded by such sublime beauty & refinement, Dudley was certainly going to enjoy his posting here.

Later that evening, the Zetan ministers urgently visit Dudley at his sumptuous quarters, and beseech him for help. The life or death of the entire planet is in his hands. The Cleaner is refusing to carry out his job, threatening an imminent breakdown of the planet's delicate balance. Would Dudley be able to carry out some urgent but simple operations at the plant? All the instructions on which dials to turn & levers to pull were all prepared in a handy leaflet.

From his thorough knowledge of the culture, Dudley knows that a surface dweller could never ever operate the Cleaning plant or communicate with the Cleaner, as this would cause him to be permanently defiled. It would be the gravest of insults to even suggest it to a surface dweller.

Eager to make his mark with his hosts, Dudley makes his way to depths of the planet, suitably clothed & armed. The underworld is a total contrast to the surface. The stench is overpowering, even through his respirator. The dull roar of the plant assaults his entire being. Surely this is Hell, as the surface is Heaven.

As he approaches the console, in the distance, Dudley sees the cleaner as a dark, hulking presence. His heart races as he unsheathes his raygun & fires a warning shot over the recalcitrant Cleaner. The Cleaner take a step back. Dudley quickly changes the settings on the console as per the leaflet, all the while keeping the gun trained on the Cleaner. He locks in the settings & turns to leave this hellhole for the surface. As he runs for the exit, out of the corner of his eye he sees the hideous thing huddled next to the console.

As he makes it back to the surface, he sees that all the Zetan ministers had assembled on the upper deck to welcome him back to the surface. As Dudley waves & smiles broadly at them, he sees Charlie, his old assistant from Earth arrive & be greeted by the ministers. Dudley tries to join them on the deck, but he can't get past the steel bars of the locked gate. He calls out to the Charlie & the ministers, but even though they are a mere 3 metres away, nobody acknowledges him. Dudley reaches out to them between the steel bars, and the ministers (and Charlie) physically recoil back. A expression of pure disgust & repulsion crosses their angelic countenances as they continue their reception for Charlie. As the ministers escort Charlie to his sumptuous quarters, Charlie, with a Zetan gesture reserved for slaves, tosses a piece of crumpled paper through the steel bars. It reads, "Don't speak to me or touch me. The Zetans have rejected you as Earth envoy as you have defiled yourself. I am your replacement. You have been demoted and hereby ordered to return to Earth for debriefing. Get on the ship NOW & don't touch anything before you are on board."

When I was reading this story for the first time all those years ago, this ending made me feel as if I had been punched in the gut. I was not upset because the character whom I had identified with was demoted, or that the Zetans had played him for a fool; rather I was shaken because I had come to realize something unpleasant but significant about myself as a human being. All the while that I had identified with Dudley & his HiPo ways, I had not spared a single thought for the Cleaner's situation. All I wanted was for Dudley to get the job done & return to his Heaven on the surface. In my mind, I managed to rationalize that any system which was to my benefit was fine. I couldn't (or didn't want to) see the unfairness & injustice of the system until the shoe was on the other foot. Why was I unable to care about anything beyond my own nose?

Ever since that day, I have had a simple rule that I follow. Whenever I look at any issue & try to distinguish right from wrong, and decide my best course of action, I put the shoe on the other foot. I imagine that the situation was reversed, & try to make sense of the emotions & impulses that come rushing in. I ask myself, what are the principles that have been upheld or violated? How do these principles stack up with or against each other?

Following this rule has not made me a rich or powerful person. Far from it. However, I can say with certainty that it has afforded me a clear conscience, something that I hold very dear indeed.

Why have I been reminded of this story of late? When I surf the Malaysian blogosphere, I see things that make me wonder whether the bloggers/authors have considered how they themselves would have felt if the tables had been turned. There are vicious personal attacks on opponents as well as attacks on their wives & children. They abuse & slander their victims with crude stories & vile language, all so that their party or cause can "win". They propose solutions & systems that benefit their own cause, but which violate every principle of fairness & equity; if the shoe was on the other foot, they could never accept it ever.

Whenever I read such a blog, invariably I form a poor impression of the author. If his intention was to persuade me to his way of thinking, he has failed miserably. Only his diehard unquestioning supporters will stay with him, even fence-sitters will be repulsed & go to the other side. Worse, his opponents will have all the evidence they need to justify their low opinion of him.

Sadly, I see blogs of all persuasions doing this, including some bloggers whom I had come to respect. I wonder if we Malaysians have forgotten how to empathize with others who may not share our point of view.

Thus ends my rant :-(

On another note, when I first read this story, I was at an age when knowing the author's name, or even the title was of no importance. What mattered most was reading it as fast as possible to see how it ended. I regret now not having noted down any of the information that would have allowed me to track down this story & read it again. By any chance if anyone out there has read this story and could share its title or author's name with me, I would be most grateful to you.

Sincerely,
Malaysian Heart