A very meaningful Ryukyuan folk song: Tinsagu nu Hana (Balsam Flowers)

I happened to hear this Ryukyuan folk song by chance, after following a YouTube link shared by a Facebook friend (you know how one song leads to another, right). The melody immediately caught my ear, and on further googling, the lyrics immediately captured my heart. Here it is, Tinsagu no Hana (Balsam Flowers), sung by Rimi Natsukawa:

Tinsagu nu hana by Rimi Natsukawa

Here are the lyrics translated into English (from here, here and here):

Just as my fingernails are painted with the pigment from the balsam flowers,
my heart is painted with the teachings of my parents.

Although the galaxies in the sky are countable,
the love and wisdom of my parents are not.

Just as the ships that run in the night are guided to safety by the polestar,
I am guided by the parents who birthed me and watch over me.

Just as there's no point in owning splendid jewelry if you don't maintain it,
human beings who maintain their souls will live life wonderfully.

The wishes of he who lives sincerely always come true and he prospers.

You can do anything if you try, but you can't if you don't.


Wonderful, isnt' it? If you'd like to sing along, here are the lyrics in romanised syllables (adapted from here and here):

ti-.n-sa-gu-nu-ha-na-ya ci-mi-za-ci-ni-su-mi-ti,
u.-ya-nu-yu-si-gu-tu-ya ci-mu-ni-su-mi-ri;

ti-.n-nu-bu-ri-bu-si-ya yu-mi-ba-yu-ma-ri-si-ga,
u.-ya-nu-yu-si-gu-tu-ya yu-mi-ya-na-ra-.n;

yu-ru-ha-ra-su-fu-ni-ya ni-nu-fa-bu-si-mi-a.-ti,
wa-.n-na-ce-ru-u.-ya-ya wa-.n-du-mi-a.-ti;

ta-ka-ra-da-ma-ya-ti-.n mi-ga-ka-ni-ba-sa-bi-su,
a.-sa-yu-ci-mu-mi-ga-ci u.-ci-yu-wa-ta-ra;

ma-ku-tu-su-ru-hi-tu-ya a.-tu-ya-i.-ci-ma-di-.n,
u.-mu-gu-tu-.n-ka-na-ti ci-yu-nu-sa-ka-i.,

na-si-ba-na-ni-gu-tu-.n na-i.-ru-ku-tu-ya-si-ga,
na-sa-nu-yu-i.-ka-ra-du na-ra-nu-sa-da-mi,
na-sa-nu-yu-i.-ka-ra-du na-ra-nu-sa-da-mi;

From Wikipedia here:

Tinsagu nu Hana (Okinawan てぃんさぐぬ花 "the Balsam Flowers") is sometimes spelled Tensagu nu Hana. Okinawan children will squeeze the sap from balsam flowers to stain their fingernails. The lyrics of the song are Confucian teachings. Of the six verses, the first three relate to filial piety, while the last three refer to how to respect one's body and one's goals.

Each verse has exactly the same number notes using language and meter devices that are solely Ryukyuan. The English translation tells of the content of the verses but fails to convey the precision and the beauty of the song.

Alas, the best translations are metempsychoses.

Sincerely,
Malaysian Heart

Justice for Kugan petition to DYMM YDP Agong 26/09/09 - what I observed

This is what I observed at the peaceful assembly in front of the Istana Negara on 26 September 2009, which was called by Hindraf and the Human Rights Party Malaysia to deliver a petition to the the DYMM Yang Di-Pertuan Agong. The petition, which you can download and read here, pleads to the YDP Agong for justice for Kugan and his family. Eight months after his death in police custody, the killer/s of A. Kugan, have yet to be arrested and brought to justice.

I tried to get to the Istana Negara at about 10.30 a.m., but there was a police roadblock where Jalan Dewan Bahasa joins Jalan Istana, and the police were not allowing any cars to get past. I made some calls and found out that the petitioners were meeting at Naga's Restaurant in Brickfields, which is where I headed to.

Members of Kugan's family were already there, including Madam Indra (his mother), sister, brothers and uncle. With them were a small group of Hindraf and MHRP folks; MP for Kapar YB S Manikavasagam, MP for Puchong YB Gobind Singh Deo, and ADUN for Kota Shah Alam YB M. Manoharan were also there. Soon, Human Rights Party Malaysia pro-tem secretary-general P. Uthayakumar and Hindraf coordinator Mr. Jayathas arrived, and the group organised themselves for the trip to the istana.

Some of Kugan's family members waiting for transport to the Istana

I hitched a ride in one of the cars carrying some of Kugan's relatives. We set of towards the Istana, but somehow got separated from the lead cars. We parked before the roadblock at Jln Dewan Bahasa, and began walking towards the Istana proper.

Members of the police manning the roadblock blocked our way and told us that we could not pass.

The police stop us from proceeding

We told them that we were going to deliver a petition to the Istana, and that Kugan's relatives were with us. The policeman asked us to wait while he radioed his superiors for permission. He took an inordinate amount of time doing this.

Asking for instructions, or delaying tactics?

After about ten minutes of waiting with no indication of any permission forthcoming, our group decided not to wait there any longer, but to get back into our cars and try another route. By 11.30 we were walking towards the group of petitioners in front of the Istana.

The petitioners outside the Istana, outnumbered by the police, reporters and cameramen. By what stretch of the imagination could they have been considered a threat to public security?

As I approached this group at 11.33 a.m., a policeman was already ordering the crowd to disperse. This is what I managed to record:

Thus the people's attempt to express their plea for justice to their King was foiled by the police. The people there made their way back, and as you can see in the video above, their frustration and disappointment was evident.

The petitioners leaving the Istana area

The leaders of the petitioners had a quick discussion, and decided to hold a press conference back at Naga's Restaurant.

These are the people who prevented the rakyat from presenting their petition to DYMM YDP Agong. They are supposed to protect and serve the rakyat, but whose interests are they protecting now? Whose orders were they following?

Kugan's mother and other family members waiting by the roadside of Jalan Istana, having been chased away from the Istana area itself. Don't they have a right to plead for justice from their King, when the Malaysian AG and police have denied them justice for eight months? Why must they be treated so?

We got back into our cars and headed back to Naga's, where the impromptu press conference was held. Here are some video clips from it (apologies for the poor audio quality):

YB Gobind Singh Deo

YB M. Manoharan

Mr. Uthayakumar, YB Manickavasagam, YB Manoharan and lawyer Mr. N. Surendran

Madam Indra, with YB Manoharan translating for her. Kugan's mother still grieves.

YB Gobind Singh Deo again pt. 1


Pt. 2


Pt. 3

During the press conference, there were three gentlemen who were hanging about the restaurant, with a video camera. here they are, numbered accordingly:

I cannot verify this, but I was told that they were special branch officers. Here is another shot of them:

Here is number 3 recording the press conference from up close:

According to this Bernama report of the event:

Brickfields police chief ACP Wan Abdul Bari Wan Abdul Khalid said police managed to disperse the gathering without any untoward incidents.

"No arrests were made. Police were on duty in front of Istana Negara to prevent incidents as the group comprised Hindraf members and politicians.

"The public should respect the residence of the Yang di-Pertuan Agong and the laws of the country," he said when contacted today.

Reading his statement, and having seen the events unfold for myself, these are the questions and thoughts that come to my mind:

1) What "untoward incident" was he expecting? Was he afraid that Kugan's mother was going to assault him with a deadly petition?

2) Why are Hindraf members and politicians singled out for "special treatment", when the cow head protestors get a free pass? Blatant double standards at work!

3) What did any of the petitioners do there, which can be construed as disrespecting the YDP Agong or his residence? Palace officials had already been informed and were prepared to accept the memorandum. Isn't DYMM YDP Agong the King for all Malaysians, including for Kugan and his family? Wasn't His Majesty's palace built and maintained with their blood, sweat and tears as well? What laws did they break? Why is the Brickfields police chief slandering them?

4) Why aren't Malaysians allowed to exercise their right to assemble peacefully? Were these folks in any way or form a threat to public safety and security? If peaceful assemblies like these are broken up by the police, how else are Malaysians going to express their views and feelings? IMHO, all the while our 1Malaysia government is embarking on a "feel-good" PR campaign, they are severely eroding our rights to assemble peacefully, amongst many others. We need work urgently to re-establish our rights, before we lose them altogether.

5) Why was it that the people who showed up in support of the petition were virtually all Indians? In the past (for example during Kugan's funeral), there was heartwarming and encouraging support from all communities; we must never let such cooperation and understanding die away. Kugan's case, just like Adi Anwar Mansor's and Teoh Beng Hock's, is a serious issue for all Malaysians. If we only fight for justice when our own race is involved, then Umno/BN will win, because we cannot defeat them by ourselves. Civil society and progressive groups must work together to find common ground and strive for change with a united voice. This will require high quality, principled leaders. United we stand; divided, we'll all die with Umno/BN in power for the next 52 years. Please people, we must break down the racial walls that Umno/BN have built between us!

6) We must ensure that the IPCMC is formed. IMHO, the police have become an instrument for the oppression of Malaysian's political expression and aspirations. If we are to have any hope of change in Malaysia, we must reform the police into an organisation that serves the rakyat, and not the political purposes of the party which happens to be in government.

The pain and anguish that our mothers bear for us, transcends time, language, race, and religion. Paradise lies beneath their feet, but all we give them in return is suffering. When our time comes, will God have mercy on us?

Sincerely,
Malaysian Heart

Please read more reports of the event here, here, here and here.

MUST READ: What does Umno value? Another GREAT article from The Nut Graph

Dear Readers,

The folks at The Nut Graph have done it again! I reproduce here part of another powerful article from there, this time by Ding Jo-Ann. This article is sharp and incisive; it gets to the heart of the matter and drives a stake through it. It lays bare what our ruling party is all about:

"Since the March 2008 general election, calls have been growing for the BN to rethink the race-based politics that has kept them in government for more than 50 years. In the past, Umno has let its partners in the coalition, such as the MCA and MIC, speak up on Chinese and Indian Malaysian issues. This formula is not just lacking in terms of ensuring national unity; it's myopic in protecting the legitimate rights of all Malaysians.

The responses of Umno leaders to recent events prove just as much. They tell us that Umno's main priority is in ensuring that particular interests are protected. These interests, however, don't include those of minority communities such as non-Muslims and the indigenous people.

Additionally, there are many other ethnic groups that are not directly represented in the BN formula such as the Penan. There is no Penan-based party in the BN. With the current model, who then is supposed to speak up for them? Should the Penan have to set up a National Penan Party and win seats in Parliament before their plight is taken seriously by the government?"

If we find Umno/BN's values and priorities grotesque, let us remember that WE are the ones who are keeping them in power! Are we and our families registered voters? Did we vote in the last elections?

Please, please read the entire article here: http://www.thenutgraph.com/what-does-umno-value

If you like the quality of journalism practiced by The Nut Graph, please consider supporting them. Their investors cannot continue funding them, and they will have to close down if they cannot find adequate support.

As far as I know, The Nut Graph is the only Malaysian news organisation to have published a statement of their journalistic principles, that you can hold them to. If we do not support good journalism when we have it, then we have only ourselves to blame when we are left with the likes of Azmi Anshar and the mainstream media telling us what to think.

Sincerely,
Malaysian Heart

The Saya Anak Bangsa Malaysia initiative: launched on Hari Malaysia!

On the 46th anniversary of the formation of Malaysia, another endeavour of hope has been launched: the Saya Anak Bangsa Malaysia initiative, the goal of which is to actualise the spirit and substance of "One People, One Nation".

It is an initiative by a group of Malaysians who believe that we can, and need to, do better as a nation. The difference between this particular effort and the others that have gone before and that continue to suck our precious resources, is that these folk believe in, and know, what they are doing. They:

• Have identified the things (attitudes, mindsets, policies) that are holding us back as a nation
• Suggested a set of values and guiding principles that (I strongly believe) our nation needs
• Proposed a programme of specific actions to address those needs
• Suggested many ways how we as individuals can help realise the goals, starting with things we can practically do
  

Why is there a need for such an initiative? Because, as events post GE-12 have clearly shown, our political parties (on both sides) have not been able to effectively address our nation's need for a national identity and consciousness; for justice, human rights, freedom and democracy. Even though DS Najib is promoting his One Malaysia, it is vague and undefined beyond platitudes, and seems to be designed to present different faces to Malaysians from different communities. Furthermore, even as our PM goes around the nation promoting it, his cabinet and their mainstream media are working hard to divide Malaysians by race and religion, just so they stand a chance of winning GE-13.

PR on the other hand, have fared no better. As Kg. Buah Pala has shown, they have made election promises which they have seen fit to break, resulting in injustice being done to poor Malaysians.

It's clear (to me) that we need civil society groups to be the voice of the rakyat. We need to educate and empower ourselves to hold our elected representatives and our public servants to account. We need to decide how our nation is going to move forward and progress as a diverse democracy. We have to do this ourselves, for the political parties have let us down.

Who are leading this initiative? A small group of Malaysians led by civil rights lawyer Haris Ibrahim, of the People's Parliament. They are the folks who came up with the groundbreaking People's Voice and the People's Declaration way back in February 2008. Here they are during the launch of the SABM on 16/9/09:

And here is Haris presenting the SABM initiative:

This is a video where he talks about discrimination, social justice, inclusiveness and diversity (apologies for the poor video quality):

Please do visit the SABM website here and please do read the SABM Charter if you can (note: I've also posted it here) . I believe that if we want a Malaysia that is free from all forms of racism, discrimination and inequality, we need to seriously practise its principles in our daily lives.

Sincerely,
Malaysian Heart

Would a British politician stand on stage with a weapon in hand? - Response to an anon

In response to my previous post "MUST READ: Would a British politician stand on stage with a weapon in hand? - Article by Dr Farish A Noor, from the Nut Graph", an anonymous commenter replied as follows:

No need to imagine, violent anti-islam demonstration did happen in Britain
http://www.dailymail.co.uk/news/article-1205263/Police-arrest-31-demonstration-Islamic-fundamentalism.html

This is my response to him:
@ anon 3:02 pm,

Good of you to bring that to our attention, because it demonstrates the very obvious differences with our cow head incident, and our Malaysian political culture in general. Let's revisit what Dr. Farish wrote:

"Can anyone of us imagine a British politician standing on stage with a weapon in hand? Can anyone imagine a demonstration in Europe against a mosque or a Hindu temple where a pig's or cow's head is dragged out into the streets?

Can we imagine those involved not being arrested on the spot? Can anyone imagine a press conference in any European city where a politician is publicly threatened with rape — and the police do nothing?"

The protesters who claimed to be anti "Islamic extremism" were the so-called "English Defence League". They are the UK version of Pekida and Pewaris: thugs who threaten their fellow (minority) citizens with violence if they do not "toe the line". Just like Pekida, Pewaris and their UMNO inspired friends, the EDL were protesting against a place of worship.

Questions to consider:
1) Even with their disgusting fascist agenda, did the EDL protestors carry the head of any dead animal to insult any religion? No.

2) Did the police stand idly by while the violence went on? No. "A "significant number" of people have been arrested during clashes between right-wing protesters and anti-fascist campaigners in Birmingham." The UK police chief would have been sacked for incompetence if he had stood by and done nothing.

3) Did any UK government minister meet/sympathize with the EDL protesters and/or provide support and justification for their actions, like Hishammudin and Mukhriz did? No, the exact opposite happened. John Denham, the UK Communities Minister unequivocally condemned the EDL. This is what he said (extracted from here):

Right-wing groups who claim to oppose Islamic extremism are trying to provoke violence on Britain's streets, the communities minister has said.

Mr Denham said such right-wing protesters were trying to provoke an "overreaction" from the Asian community.

"Then people blame the people who overreact and the situation gets out of control," he said.

"We know from the recent past that provocation can lead to community division and overreaction unless we nip it in the bud very quickly."

The minister singled out the EDL in particular: "If you look at the types of demonstrations they have organised, the language used and the targets chosen, it looks pretty clear that it's a tactic designed to provoke, to get a response and create violence

John Denham has so accurately described what Umno/BN are trying to do in Malaysia, with their cow-head protest, Utusan headlines and blogger stories. Any UK minister who did what our Hishamuddin and Mukhriz have done would have been sacked.

4) The group which opposed the EDL were the UAF (Unite Against Fascism). As you can see in the video here, and the report here, UAF consists of Britons from various communities and religions, even white people. Their chant is "We are black, we are white, together we are dynamite". The UAF Chairman is Ken Livingstone, a white man. These people there fight for what is right regardless of their race, religion etc. In Malaysia, if a person speaks for justice regardless of race, he is called a "pengkhianat bangsa" by our racist politicians and their newspapers.

We in Malaysia too need to fight for what is right and just regardless of our own race, religion, gender, age, social status, class, selfish interests, etc. For 52 years we have not been able to learn how. I believe that with the "Saya Anak bangsa Malaysia initiative", we can.

Well done. Please provide more such examples, thanks.
mh

Meme: Save Yvonne’s Sight

Dear Reader,

I read about the Save Yvonne's Sight meme on Crankshaft.

Blogger Yvonne Foong, 22, has neurofibromatosis type II, which has severely affected her sight and hearing due to tumours in the brain and spine. She is scheduled for an operation between 1 and 4 December 2009. The cost of surgery is USD44,000 or RM54,770, and the cost of staying in hospital for two weeks is USD915 or RM3219.

She has raised about RM52,454.28 of this and is hoping to raise the rest by republishing her book I'm Not Sick; I'm Just a Bit Unwell in English and Chinese.

The books are now available in Malaysian bookshops and from her web site store. She is also selling T-shirts at bazaars and via her web site store. You can read about her surgery and donate to her fund.


You can also help by sending on this meme. If you do, please follow these meme rules:

1. Create a blog entry titled “Meme: Save Yvonne’s Sight”
2. List three things you love to see. Add in the picture of Yvonne’s book cover. The URL is http://www.yvonnefoong.com/images/banner/my-story.jpg
3. End with the line, "Yvonne Foong is in danger of losing her eyesight thanks to neurofibromatosis (NF). Please find out how you can help her by visiting her blog at http://www.yvonnefoong.com".
4. Tag 5 blog friends. Be sure to copy the rules, OK?
5. If you have a Facebook account, please check out Ellen’s new invention, a “feme” pronounced FEEM, a meme designed for Facebook here. And if you want to blog about NF, that would be great too!

Three things/people I'd love to see:
1. Freedom, Human Rights, Justice and Democracy in Malaysia
2. Malaysians supporting what is right without being influenced by their race, religion, personal interests etc.
3. Someone whom I have not seen in 30 days!

I'm tagging:
1. Fi-sha - Dream a Little More Dream
2. Bongkers - The Flaccid Mind
3. Vijay Kumar Murugavell - Vote for Vijay Kumar
4. Duke Cheng - The Whisperer
5. delCapo - delCapo

Sincerely,
Malaysian Heart

Yvonne Foong is in danger of losing her eyesight thanks to neurofibromatosis (NF). Please find out how you can help her by visiting her blog at http://www.yvonnefoong.com.

Fast for the Nation, Peace for Malaysia 2009

Dear Readers,
This is a most commendable effort by Peace4Msia. Here it is in full:

Dear friends,
A few friends met up some days ago and in talking about events that have happened in the country in the past year, came up with this idea: what if on Malaysia Day we all fast for peace for our nation? The idea grew into a plan and now, it has become a nationwide call for action.

"Fast for the Nation, Peace for Malaysia" is our response to this call. Please read below and join us:

Malaysia is a peaceful country and it should remain that way forever. Acts of Violence and inciting hatred must have no place in our public life.

Unfortunately, too many cruelties and injustices have happened since the nation’s last birthday.

It is tempting to slip into despair or become revengeful. Let us turn our anger and sadness into a positive force for change.

This September 16, let us all combine our efforts to present a meaningful gift for Malaysia on her 46th birthday.

Let us be united in one single action. Let us all fast from dawn to dusk for peace in this blessed land. Let the Muslims amongst us fast with a specific prayer for peace for the nation. Let the Bahais, Buddhists, Christians, Hindus, Sikhs, Taoists, followers of other spiritual traditions and atheists amongst us fast in solidarity and the same determination for peace.

Let our common experience of hunger and human weakness humble, strengthen and unite us.

Let us offer a hospitable smile to people we know and especially to those we don’t.

Let us perform one extra act of kindness while fasting on this Malaysia day.

Let us show our love and compassion for each other.

Let Malaysia be a better country on her 46th birthday and every day after.

Let Malaysia be truly happy and peaceful this September 16.

And so we fast.
. . . . . . to make room for peace!

Things you can do and How do you join?:

1. Sign up.
- e-mail your pledge to fast on Sept 16, 2009, to: peace4malaysia09@gmail.com.
or SMS to 016-9707966
or leave a comment at http://peace4msia.blogspot.com/
(If you want, you may include your age and location)
or sign the petition here http://www.petitionspot.com/petitions/peace4msia/
2. Forward this e-mail to your circle of friends, family and colleagues. Please try to get your friends and family from outside the Klang Valley to sign up as well
3. Come to the press conference to announce this initiative: Friday, 11am, Sept 11, 2009, at the Selangor Chinese Assembly Hall
4. Break fast (or have the pre-fast meal) together wherever your location is and send pics and caption to: peace4malaysia09@gmail.com

Here are the standard recommendations which you may modify according to your preferences, medical conditions and other circumstances.

• Get a group of at least three people.
• Have your pre-fast meal together before dawn (e.g. before 5.35am for Muslims*). The meal is preferably vegetarian to be inclusive to all.
• Carry out your daily duties and tasks as usual.
• Smile and do an extra act of kindness to people around you or afar.
• Share your message of peace with every curious person.
• Break your fast together after dusk(e.g. after 7.25 pm for Muslims*). The meal is preferably vegetarian to be inclusive to all.
• Share your experience, feeling and thought in this national fasting exercise with more people, in every possible way.

Plotting goodness with friends,
Sivin Kit
On behalf of
"Fast for the Nation, Peace for the Nation 2009" Core Group

Will you join us?

Sincerely,
Malaysian Heart

P.S. You can get the banners and sidebar badges from here.

Is this what Rocky's Bru has turned into? How to read partisan blogs 4

(Updated Below)

The testimony of Sivanesan Tanggavelu that he was hit with a metal rod, punched, kicked, slapped all over and even caned on his genitals and the soles of his feet until he passed out from the pain, while in the custody of the ACA, should be cause for serious concern for all Malaysians. After all, we have been plagued with a series of suspicious deaths in custody, and we have seen many complaints against the high-handed tactics that Malaysian law enforcement agencies allegedly use. In the context of Teoh Beng Hock's mysterious death while in custody of the MACC (the ACA's new name), it raises an extremely serious question about the circumstances surrounding Teoh's death: did he also experience such abuse before he died?

Given the seriousness of the issue, what does Ahirudin Attan, editor-in-chief of The Malay Mail have to say about it? Here is his blog post of 9/9/09, charmingly titled "S'pender at Inquest":

NST 09/09: Beng Hock's inquest: Witness T. Sivanesan alleges he was slapped, kicked and caned on penis by MACC officer, showed underwear as proof

After all these years, many of us still can't get images of the mattress during the Sodomy Part I trial. And now we have this - a torn s'pender* at the Teoh Beng Hock inquest!

I don't know why the Coroner allowed Sivanesan's spender to the hearing. The MACC official who had caned his prick could be a rogue officer. If it's true, Sivanesan's bad experience should be brought to the Royal Commission that the
Government has set up in connection with TBH to look into the procedures at the MACC.

The Coroner must now allow for witnesses who were NOT tortured by the MACC interrogation to share their experience with the Inquest. Just a week ago, a GLC head told me of his experience. I'm sure he still has his untorn s'pender/boxer/underwear to prove his point.

* S'pender is an old slang, believed to be short for suspender, to describe underwear. It's like gostan, which is derived from go a stern, which we still use to mean reverse.

(Please read the Rocky's entire, updated post here)

Instead of being outraged and disgusted at the revelations, Rocky seems to be modeling behavour as if beating up suspects is something we shouldn't be too worried about. He seems to be more concerned about being offended by Sivanesan's torn underwear, than he is about (what is prima facie) evidence of abuse suffered by a fellow Malaysian, and serious misconduct by MACC officers, including one who was involved in Teoh Beng Hock's interrogation, done in our name.

Without offering any supporting evidence, Rocky is quick to rationalise and justify Sivanesan's ordeal as possibly the actions of a rogue officer. He makes light of Sivanesan's humiliation at the ACA hands, and to add insult to injury, he mocks Sivanesan's testimony by expecting us to believe that a GLC head would be treated the same as how someone like Sivanesan would be. Finally, Rocky chooses to enlighten us on the Malaysian slang for underwear; what an impeccable sense of priority and proportion he has!

What Rocky did is to divert our attention from the horrific implications about TBH's death which arise from Sivanesan's testimony. He did this by making fun of Sivanesan's alleged torture and humiliation by ACA officers, and focusing our attention on his torn "spender" instead. This is a common propaganda technique, namely dehumanising the victim to make their testimony carry less weight. Rocky's message is: Sivanesan's story is a laughing matter and a joke, we should all laugh at it and not take him seriously.

I'd like to know just who, or what, is Rocky spinning for this time?

From "The Elements of Journalism: What Newspeople Should Know and the Public Should Expect", (bold emphasis mine):

1. Journalism's first obligation is to the truth.
2. Its first loyalty is to citizens.
3. Its essence is a discipline of verification.
4. Its practitioners must maintain an independence from those they cover.
5. It must serve as an independent monitor of power.
6. It must provide a forum for public criticism and compromise.
7. It must strive to make the significant interesting and relevant.
8. It must keep the news comprehensive and proportional.
9. Its practitioners must be allowed to exercise their personal conscience.

There was a time when Rocky used to speak out against torture, police states and abuses of the weak by the powerful. When two Malaysians were detained at Guantanamo Bay, Rocky called upon the Abdullah administration to "demand that they are sent back here to be fairly dealt with", because (in Rocky's words), "Human rights does not exist in Guantanamo Bay". Rocky also remarked, in a post titled "torture for two", that Bush could "keep the two Malaysians - and everyone else - detained at Guantanamo Bay for as long as he wishes and also resorts to the harshest means - including torture - to get them to confess to their crimes and terror links." He also reported how Al-Jazeera accuses "the US of resorting to methods usually applied in 'police states'."

It was certainly commendable of Rocky to speak for human rights then. It is sad to see him change his tune now that his circumstances have changed. Does his criteria for what constitutes torture and abuse depend on who is signing his paycheck? Can The Malay Mail still claim to be "the paper that cares" when it's editor-in-chief does not even pretend to anymore?

Sincerely,
Malaysian Heart

UPDATED: Ong Hock Chuan from Indonesia, who blogs at Unspun, had this to say about Rocky today:

"... Rocky's Bru, a blog that used to speaks its mind, but now seems to be channeling the UMNO establishment. "

Looks like others have noticed Rocky's metamorphosis too.

What was Hindraf singing during their vigil?

Those of us who have seen the video of Hindraf's candle light vigil on 5/9/09, and the subsequent arrests by our police, would have heard the vigillers singing a song in Tamil, as they tried unsuccessfully to get to Dataran Merdeka. For the benefit of those of us who would like to understand what they were singing, and why, here is some info.

The title of the song is Tholvi nilayena ninaithaal, and it is from the 1986 movie Oomai Vizhigal. In the movie, politically connected thugs (who had earlier killed a journalist), destroy the printing press of a newspaper, in order to silence their investigative reporting. This song is what the editor sings to motivate his team after the attack. Here is a translation in English:

If we only dwell on on our defeated condition, how can we even hope of living?
If we consider this life a burden, isn't that trampling upon our mothers' dreams?

Having lost our rights, having lost our belongings, shall we give up our humanity too?
Being human, and still alive, how can we forget our dreams?

When dawn is about to break, why should our hearts be heavy?
When our hearts are full of courage, why should our eyes have tears?

Even if they oppose us, even if they spill our blood, can we ever change our path?
Our blood will only drive our fear away, then can our principles ever die?


Here is the song in full, as sung in the movie by P.B. Srinivas and Abavaanan:

Tholvi nilayena ninaithaal from Oomai Vizhigal

Some people find that anything which is unfamiliar to them makes them uncomfortable; hence they become intolerant towards it. This is especially true if there are negative stereotypes and prejudices already associated with that particular community. People like blogger Dnightcaller even go so far as to call Hindraf "biadap" simply for choosing to sing a Tamil song.

I believe that if we take the trouble to understand our fellow humans better, we will find that they feel exactly what we feel, and that what they want for their children is exactly what we want for ours. However, we first need to get over our own prejudices and speak (and act) against the subtle (and often not so subtle) racism that our fellow Malaysians still suffer in our midst.

If you would like to join them in singing this song, here are the lyrics in Romanised Tamil.

Sincerely,
Malaysian Heart

My gratitude to M.A. for providing the translation, and explaining its meaning to me.

Hindraf's candle light vigil 5/9/09 - what I observed

Map of Dataran Merdeka and its environs

As I crossed Jalan Kinabalu to get to Dataran Merdeka, it was 6 pm. In front of St. Mary's church (A on the map), I could see police officers walking towards Jalan Raja, adjusting their uniforms and berets. Ahead, there was a police "balai bergerak", and a van. An assortment of uniformed officers stood by, while about 25 - 30 people dressed in plain clothes milled about.

There were a few tourists and photographers along Jalan Raja, but nowhere near it's usual Saturday evening crowd. A group of press photographers were there too; I heard them joke that they would outnumber the protesters.

Media photographers. Anyone else?

The police began to place metal barricades at the entrances to Jalan Raja in front of Dataran Merdeka. Traffic policemen on their big bikes rode to and fro. At one corner of Dataran Merdeka (B), the people in plainclothes formed into rows, and a uniformed officer spoke to them.

Briefing?

At about 6.20 pm, officers approached the people along Jalan Raja, and asked them to leave the area. The reason given was that the police had declared the area a "restricted area", and that they were about to begin "operations" there. I did not see any notices or signs to that effect anywhere.

As I made my way out across the barricade, I noticed that the officers manning it diverted all motor and pedestrian traffic away.

The barricade

Interestingly, there were a number of scruffy looking people scattered about the area. One could easily have taken them for Dataran Merdeka groundskeepers or similar, until one noticed the walkie-talkies they were carrying.

The entry onto the flag platform (C) from the Selangor Club was not barricaded. As I walked onto the area, at 7 pm, I saw that some who had come to attend the vigil were already there. They were waiting for the vigil to start.

At about 7.15 pm, two uniformed policewomen approached some of the people there and (it seemed to me) politely asked them to leave the area. The people there did not leave. Later, someone said that the main group of Hindraf vigillers were on their way from Jalan Tun Perak. We waited for them to appear.

Two policewomen asking people to leave

At 7.45 pm, I noticed that there were lots of blue flashing lights at the junction of Jalan Tun Perak and Jalan Raja (D). At 8 pm a siren sounded, and someone said that the vigillers had been arrested. I followed a small group that made its way across the field and towards the flashing lights at the Jln. Tun Perak junction. There, I saw a police lorry and a van with lots of police milling around, including ones in riot gear.

The van

Press photographers were snapping away at the vehicles, but I was unable to make out who was in it. Both vehicles left soon after.

The lorry leaving

At about 8.15 pm, someone said that the remaining members of the Hindraf vigillers were near the Masjid Jamek LRT station (E), and we walked there. On the way, I saw the trampled remains of roses, and candles, on the sidewalk.

"Weapons" of mass liberation

The Hindraf folk were standing together on the sidewalk, talking in hushed tones. They were calm, but their concern for their arrested colleagues was clear. They related how some of them were arrested even as they were walking away from the police, trying to comply with the order to disperse. I heard some of them try to account for those who had been arrested. Standing in the station and observing the group, were two gentlemen in plainclothes, each with a small bag slung across his shoulder.

A few of them still had some candles left, which they lit as they stood together silently on the sidewalk. As I took a photograph, one of them said something barely audible. Translated it meant "what a cruel country".

Are we a cruel country?

Suddenly, someone said that there were police officers on the way to arrest more people. The small group dispersed, leaving only a few behind. I saw a group of approximately 5 uniformed officers walking towards us from Jalan Raja. Some of them stationed themselves at the sidewalk, while the others seemed to be looking for the vigillers along the riverbank opposite the Masjid Jamek (F).

Back at the LRT station, I noticed 2 women vigillers standing at the corner, busy with their cellphone, with the uniformed officers standing not far away, and the plainclothes people still keeping watch from above.

That was the situation at the Masjid Jamek station when I left at 8.35 pm.

Please read these news reports here and here, see the video here, and read Hindraf's statement here. (UPDATED: Please also see photos taken by Hindraf here.)

Have we done right by our brothers?

Sincerely,
Malaysian Heart

Y.B. Khalid Samad - a principled Malaysian leader (UPDATED)

(Photo of Y.B. Ir. Khalid Samad from here)

Never let it be said that there are no principled politicians in Malaysia. There is at least ONE, and his name is Y.B. Khalid Samad, M.P. for Shah Alam, and a member of PAS Central Political Bureau.

In the wake of the BN inspired cow's head incident, when our government ministers have chosen to defend bigots who threatened violence on their fellow Malaysians, our law enforcement has chosen to practice double standards, and BN's propaganda machine is working overtime to spin the story in their favour, Y.B. Khalid has chosen to stay true to his principles and values, even if it means losing in the next election.

Instead of doing what politicians do to stay "popular", i.e. pander to their "base", dog-whistling and engage in populist demagoguery, he has become (along with some very principled non-politicians and politicians) the voice of reason in a sea of intolerance and hate.

Here is his letter to the residents of Section 23, in full (from here):

Friday, September 4, 2009

Surat Terbuka Untuk Penduduk Seksyen 23

2hb September 2009 M
13 Ramadan 1430 H

السلام عليكم ورحمة الله وبركاته

Kehadapan penduduk Seksyen 23 yang dihormati,

Semoga surat ini menemui tuan-tuan dalam keadaan sihat wal afiat serta keimanan yang teguh dan jitu berkat bulan Ramadhan ini.

Saya mengambil kesempatan ini untuk mengingatkan diri saya serta tuan-tuan akan Firman Allah, Surah Al Maaidah ayat 8 yang bermaksud;

“Bertindak adil! Ianya lebih rapat dengan keTaqwaan.”

Semoga dalam usaha kita membina keTaqwaan dalam bulan Ramadhan ini, kita mengingati hakikat bahawa ‘keTaqwaan’ yang diusahakan itu mempunyai hubungan rapat dengan keadilan. Keadilan ini pula perlu dilaksanakan terhadap semua, walaupun terhadap yang tidak disenangi. Ini ditegaskan di dalam ayat yang sama yang bermaksud,

“dan jangan oleh kerana kebencian kamu terhadap sesuatu kaum menyebabkan kamu tidak berlaku adil…”

Kalau terhadap kaum yang dibenci sekalipun dituntut keadilan, apatah lagi terhadap jiran sekampung dan warga sekota? Walaupun mereka tidak sebangsa dan seagama, hakikatnya mereka tidak memusuhi kita atau memusuhi Islam. Maka, mereka layak mendapat layanan yang adil. Adakah adil sekiranya kita menafikan mereka hak tempat beribadat yang berhampiran dan sebaliknya memaksa mereka ke seksyen 22, di tengah-tengah kawasan Industri berat, jauh dari kawasan kediaman? Tiada apa di sana kecuali kilang-kilang.

Saya hanyalah seorang wakil rakyat yang dipilih oleh tuan-tuan melalui pilihan raya yang diadakan pada masa-masa tertentu. Saya tidak berhak memaksa apa-apa pandangan atau keputusan ke atas tuan-tuan semua. Saya hanya mengharapkan keputusan yang tuan-tuan rumuskan sendiri berhubung cadangan pemindahan kuil ke Seksyen 23 mengambil kira persoalan keTaqwaan dan keAdilan seperti di atas.

Islam adalah agama yang adil. Keadilannya mampu menawan hati semua manusia. Yang paling saya takuti adalah tindakan yang memberikan gambaran bahawa Islam adalah sebaliknya. Allah murka terhadap mereka yang bertindak dengan cara yang merosakkan imej Islam sehingga menyebabkan manusia terhalang untuk mengenali keadilannya. Allah berfirman ayat 94 Surah An-Nahl yang bermaksud:-

“Dan kamu ditimpa kehinaan kerana menjadi penghalang kepada jalan Allah (disebabkan tindakan buruk kamu) dan untuk kamu azab yang amat dahsyat (pada hari akhirat kelak)”

Ada yang bertanya kepada saya, tidakkah saya khuatir saya kalah dalam Pilihan Raya yang bakal tiba oleh kerana isu ini. Bagi saya sekiranya itulah kehendak pengundi, apakan daya? Yang penting sejarah akan menjadi saksi bahawa ada Ahli Parlimen dari parti Islam yang memperjuangkan keadilan untuk semua walaupun orang Hindu. Seperti kisah seorang raja Islam di Mysore, Bangalore, India pada abad ke 18 yang bernama Sultan Fateh Ali Khan Tippu (Tippu Sultan). Rakyatnya terdiri daripada orang Islam, Hindu dan Sikh. Hingga ke hari ini rakyat India masih menceritakan mengenai pemerintahan beliau yang berasaskan Islam sebagai sebuah pemerintahan yang adil.

Semoga Allah memberkati kita semua dan memimpin kita ke jalan yang diRedhaiNya.

وسلام عليكم و السلام على من التبع الهدى
YB KHALID BIN ABDUL SAMAD
Ahli Parlimen Shah Alam


Reading his letter, what are the principles and values that we can see him hold dear? I can see him uphold justice, fairness, equality, inclusiveness and acceptance of diversity, civility, good neighbourliness, empathy and humility. These are the very values that we need if we are going to rid Malaysia of racism, bigotry, corruption, oppression, bad governance and tainted judiciary.

Y.B. Khalid has shown himself to be one person who is truly worthy of the title "Yang Berhormat". Such people are more than mere politicians; they are leaders, and statesmen. Long may he lead us, and may Malaysia be blessed with more citizens such as he. If you appreciate his principled stand, and would like to encourage and support him, please consider sending him a message at his blog here.

Sincerely,
Malaysian Heart

UPDATED: Please read this excellent article on Y.B. Khalid at "Saya Anak Bangsa Malaysia". He/she writes: "Inilah bakal pemimpin Malaysia yang akan membawa Malaysia ke arah perpaduan." I concur.

Let’s stamp out racism - article by Azmi Sharom in the Star

Dear Readers,

This is an excellent article by Dr. Azmi Sharom, an associate professor in the Faculty of Law at Universiti Malaya, which was published in the Star today:

Thursday September 3, 2009

Let’s stamp out racism

BRAVE NEW WORLD
By AZMI SHAROM

Not only must we condemn the cow-head protest in Shah Alam last week but we must look into ourselves and make sure we don’t think and speak like racists.

THE cow-head protest in Shah Alam last week left me feeling utterly disgusted. The men who organised and participated in that foul act are nothing but rank racists, and by cloaking their activities in a veil of piousness they show themselves to be even more despicable.

Yes, I was furious, but sadly I was not surprised. How can I be and how can anyone else be? We have allowed racists to have their way for so many years now.

Their appalling words and actions get progressively bolder and it just builds and builds until we have these men feeling they have the right to insult another religion in the most vile and brutal manner.

In the light of how Malay and Islamic supremacist thinking and expression have caught hold in the last few years, this sickening behaviour is simply a natural progression.

It happened because we allowed it to happen. Those bigoted thugs did what they did because we did not stamp down on the racists among us hard.

We allowed racist politicians to spout their garbage about “immigrant races”; we allowed them to tell our brothers and sisters to “go back to where you belong”; we allowed them to wave weapons of war; and we allowed them to ask for the weapons to be bathed in blood.

It’s too late for any politician to condemn something now when all the other acts of bigotry that have been brewing in the past few years were not even protested against because they suited their political needs.

It is too late to be making pleas of unity on National Day when not enough has been done before.

Let’s look at something recent. Two books that attacked the Mentri Besar of Selangor and Opposition Leader Anwar Ibrahim are blatantly racist.

They claim that Selangor is for Malays only. They claim that the Pakatan Rakyat state government threatens Malays because they hire non-Malay staff.

In other words, the government must only hire Malays so that only Malays get benefits from the government. This is racism pure and simple. But because it suits the ruling party, as these books attack Pakatan, nothing is said.

Racism is racism, be it some vile words published in some cheap self-published drivel, or a bleeding cow head stomped and spat upon. Racism is racism and it must be fought.

When it is not fought, when it is not faced down every single time, then those without the courage to fight it are merely accomplices who, through their cowardice or selfishness, support it.

And how should we fight it? The law that should be used is the Penal Code. The Sedition Act is a blunderbuss of a law and could be used against genuine dissent as well. Let us not look to that archaic leaving of the British.

Use the provisions in the Penal Code that make incitement an offence. Charge these people under the Penal Code and lock them away.

But that is for the authorities to do, if they so choose to. We, the people, must look into ourselves and make sure we don’t think and speak like racists. We must be even more careful that we do not infect our children.

We should speak out against racism and we should tell our political leaders that if they do not fight racism then they are supporting racism and we will not support them.

We must make sure that what happened in Shah Alam faces utter and complete public contempt. Only in that way can we ensure it is not repeated.

Dr Azmi Sharom is a law teacher. I fully subscribe to and support his views expressed here.

You can read more about Dr. Azmi here, here and here.

Dead cow heads vs. dead political aides?

In response to a post on Malaysia Today titled "Cow’s Head, Pig’s Head, Chicken’s Head and next?" (taken from the Kadayan Journal), a regular MToday contributor and commentator, who uses the handle "batsman", posted the following:

written by batsman, September 03, 2009 09:10:09
Are we now more concerned over assaulted dead cow he*** than assaulted dead political aides?

This is my response to him, which I have posted there:

Batsman wrote: "Are we now more concerned over assaulted dead cow he*** than assaulted dead political aides?"

The cow head incident is cause for deep concern, because:

1) The protesters (in no uncertain terms) threatened violence and bloodshed to solve their "grievances". This could well become a new trend in Malaysia.
2) Their actions were quite obviously done with the intention of insulting the culture and religion of some Malaysians.
3) Such an intention to insult could have been followed by an (equally planned?) reaction which would have played into Umno/BN's hands, by allowing them to justify continuing their high-handedness and unjust laws.

It is made even more serious by the apparent fact that they have been aided and encouraged by our Umno/BN government. It must be seen in the context of Umno/BN's larger strategy of:
1) destabilising PR state governments, to precipitate a BN takeover,
2) causing racial and religious hatred, distrust and fear, so that Malaysians will stop working with each other on issues of national importance, and instead get in line behind the BN party representing their respective race.

To think that it is only about the life or death of a cow is extremely shortsighted and lacking in intelligence.

If Malaysia is to have any hope of being liberated from BN's rule, people and groups who profess to work to that end need to be able to work together on multiple issues, without having petty arguments over which is more worthy of concern. United we stand, divided we live [and die] with BN in power for another 52 years.

(For the record, I believe that it's people who feel insulted, not religions per se. However, people's reactions need to be considered and taken into account)

Please consider endorsing this - The Cow-Head Lesson for Merdeka: Delegitimize Violence and Hatred (updated)

Dear Readers,

Please join me in supporting the following statement by Malaysian civil society organisations, that, in the wake of the cow's head incident in Shah Alam, seeks to promote civil discourse and condemn the use of violence, the threat of violence, and communal fear and hatred for political purposes. You can state your support by signing the online petition here and here (for best results, please sign both). Please circulate this statement to your family, friends and colleagues for their endorsement as well.

Civil Society Joint Merdeka Message

We, the undersigned civil society organizations are shocked, angered and saddened by the “Cow-Head protest” in Shah Alam last Friday, 28 August 09, against a proposed Hindu temple in Section 23 of the city. The carrying of the head of a freshly slaughtered cow, a sacred animal to the Hindus, and the unveiled threat of blood shed on the eve of Merdeka celebration suggest that all Malaysians need to reflect deeply about our 52 years of nationhood, and the clarion call of 1Malaysia.

From the outset, these heinous acts of crime perpetrated by the irresponsible few must NEVER be seen as a conflict between the two faiths or the two faith communities. All major spiritual traditions, Islam and Hinduism included, uphold peace and human dignity as their common and core values. Our spirituality and love for humanity mandates us for the perpetual quest for peace and abhorrence of all forms of hatred and civil disorder.

The Shah Alam incident sadly reveals that violence and hatred are still inadequately delegitimized in our society. We exhort all Malaysians to unite in our joint efforts to decry and delegitimize violence and hatred to prevent any individual or grouping from resorting to intimidation or provocation when faced with any town-planning disputes or rows of similar nature.

We the undersigned, taking cognizance of the above, do hereby :

1. URGE that all disputes in civil society must be resolved through peaceful means such as peaceful demonstrations, rational dialogues, extensive consultations and legal suits. The Selangor State Government’s plan to hold a town hall meeting to facilitate communication and engagement with all stakeholders is highly commendable.

2. CONDEMN in the strongest possible language any act to humiliate and intimidate any ethno-religious community, in this case the irreligious and irresponsible display of a cow head. In the Shah Alam incident, not only the Hindus are humiliated and hurt but also all thinking Malaysians – Muslim, Buddhist, Hindu, Christian, Sikh, those of other spiritual traditions and atheist. We particularly share the pain and anguish of the Shah Alam Hindu community.

3. URGE all religious authorities, community leaders and political parties to unreservedly condemn the perpetrators of the reprehensible “Cow-Head” act. Every racial and religious bigot should be shamed and distanced by the general public especially by their ethno-religious community which they seek to represent. Political parties must also take disciplinary action against members involved in inciting hatred. This would deprive them the pleasure and gratification of self-righteousness and heroism. Legal punishment alone may prove inadequate because it may instead grant the offenders the self-perceived honour of martyrdom

4. SUPPORT a thorough investigation of those responsible for the “Cow-Head” protest for threatening violence (not sedition) on both the local Hindu community and the elected State Government of Selangor. Threats of violence, for whatever reason, has no place in a civilized society. Violence must be condemned and can only be completely delegitimized when society has zero tolerance for it and every offender is appropriately punished.

5. EXPRESS shock and dismay at the failure of the police force to stop the protestors from issuing their threats of bloodshed. An independent investigation on professional negligence should be immediately initiated to examine these policing failures of a potentially fulminating racial and religious crisis. This incident among others further highlights the dire importance and urgent need for an Independent Police Complaints and Misconduct Commission (IPCMC). The IPCMC is a must if the Najib Administration is genuinely committed to peace in Malaysia.

6. CALL on all Malaysians to heed our plea to completely delegitimize violence and hatred and to strive towards its elimination from our public life. Let this be our joint resolution for our nation’s forthcoming Merdeka anniversary. Let us usher in a Malaysia which cherishes the values of peace, reason, justice, freedom, equity and inclusion for all Malaysians.

The undersigned groups:

1. All Women’s Action Society Malaysia (AWAM)
2. Centre for Policy Initiatives (CPI)
3. Civil Rights Committee, Kuala Lumpur and Selangor Chinese Assembly Hall (CRC-KLSCAH)
4. Civil Society Committee, LLG Cultural Development Centre (LLGCSC)
5. Civil Society Initiative for Parliamentary Reform (CSI@Parliament)
6. Coalition of Malaysian NGOs Against Persecution of Palestinians (COMPLETE)
7. Coalition of Selangor Indian NGOs
8. Consumer Association of Klang
9. Council of Churches of Malaysia (CCM) Youth
10. Council of Malaysia Indian Trustee
11. Friends in Conversation (FIC)
12. Group of Concerned Citizens (GCC)
13. Hindu Youth Organization, Port Klang
14. Human Development and Research Centre
15. Islamic Medical Association of Malaysia (IMAM)
16. Islamic Renaissance Front (IRF)
17. Jemaah Islah Malaysia (JIM)
18. Justice for Beng Hock Facebook Group
19. Kelab Sukan Depot Port Klang
20. Klang Vellarun Kalai Pannai
21. Letchumi Pooja Dhana Manbran Klang
22. Majlis Kelab Bell Tamil Selangor
23. Malaysia Belia Hindu Negeri Selangor
24. Malaysia Hindu Sangam Klang Council
25. Malaysia Hindu Sangam Selangor state council
26. Malaysia Indian Youth Council Selangor
27. Malaysian Hindu Dharma Mamandram Selangor
28. Muslim Professionals Forum (MPF)
29. Nadaraikia Sangam Selangor
30. Pamban Swami Maha Teja Mandala Sabai
31. Persatuan Alumni PBTUSM (Lihua) Selangor and Kuala Lumpur
32. Persatuan Kebajikan Bharathana Selangor
33. Persatuan Kebajikan cahaya wawasan Selangor
34. Persatuan Kebajikan Nammakkal
35. Persatuan Kebajikan Vanniar
36. Persatuan Kemajuan Pendidikan Malaysia
37. Persatuan Pembaca Tamil Klang
38. Persatuan Peniaga little India Klang
39. Persatuan Penyelidikan Astronomi Selangor
40. Persatuan Prihatin Belia Malaysia
41. Persatuan Thiruvallavar
42. Persatuan Wawasan India Selangor
43. Pertubuhan Kebudayaan dan Kesenian India Selangor
44. Pertubuhan Kesedaran Hara Krishna Klang
45. Research for Social Advancement (REFSA)
46. Selangor Indian Video graphers Association
47. Sri Vadivelu Culture and Welfare Association Selangor
48. Sri Vaishnava Paribalana Saba
49. Suara Raykat Malaysia (SUARAM)
50. The Divine Life Society Port Klang
51. The Micah Mandate
52. Vishnu Periyaval Sabai
53. Writer Alliance for Media Independence (WAMI)
54. 1BLACKMalaysia Facebook Group

Please read more about this issue here, here, here, here and here

UPDATE: The are two online petition sites, with the same statement: here and here. I suggest signing both. Can we have only one site for the next petition, please?

Mak Jun Yeen, you intentions seem noble, but...

Dear Mak Jun Yeen,

Thanks for your comment in response to my recent blog post, "Responding to BN-inspired racism and prejudice".

Having read and re-read your comment, I must say that I cannot make out what you are trying to say exactly. Are you saying that Malaysians need not be concerned with our current situation, or need not act to change it?

I do get the impression that you want to look on the bright side of things and encourage rapprochement between all sides of the racial divide in Malaysia. That's a noble intention, but I believe that your approach is based on an inaccurate understanding of our current situation in Malaysia, and therefore will not work. Here's why I believe so:

1) Our present situation is demonstrably different from the past. Even the book that you referred to shows how. On page 48:
"The second technique entailed treating divisive racial issues ambiguously. As suggested earlier, individuals in the plural society have intense racial preferences, so that it is possible for groups with incompatible preferences to entertain a common ambiguous appeal. Gordon P. Means shows how the Alliance employed ambiguity in its 1959 electoral campaign.

During that campaign the Alliance leadership exhibited some ambivalence toward communal issues. On the one hand Tunku Abdul Rahman made a communal appeal for the support of the Malays, stressing such issues as “the alien danger” and the threat to the Malays posed by the immigration of “foreigners”. On the other hand, he defended the Alliance manifesto which attributed the “alien danger” to the restrictive citizenship requirements which made it difficult for non-Malays to acquire full status as Malayan citizens. Thus, the Alliance tended to utilize the “foreign threat” issue in appealing to the Malays, but hastened to explain to its Malayan Chinese Association and Malayan Indian Congress members that the loyal Chinese and Indians in these two organizations were not a part of that “foreign threat.” This is just one of the many examples of ambiguous terms being employed successfully to keep incongruous elements united for common political action."

There is a clear difference between what BN did then, and what they are doing now. They are not using ambiguous language anymore; their MSM like Berita Harian and Utusan are stating in no uncertain terms that non-Malay Malaysians are the "enemy", their blogs are all but calling for another May 13. Today, promoted by pro-BN bloggers, a group of BN supporters marched with a severed cow's head to protest the construction of a Hindu temple. They are blatantly playing the race and religion card without even the pretence of equivocation.

2) Malaysians from all walks of life need to see beyond BN's disguise and realise that it's not racial and religious divide per se that afflicts us, but BN's need to remain relevant post GE-12, that is the real disease. It is a political divide that is trying to become a racial and religious one. Therefore, we need to face the truth and focus on the real issues. Pretending that everything is OK (or somehow going to be OK) will not make the problem go away.

3) Those who would see us regress to pre GE-12, are using the techniques of psy-war, propaganda and spin to achieve their objectives. They need to be opposed and rebutted. This can only be done by engaging Malaysians from all walks of life and sharing our thoughts & opinions effectively and in a precise, conscientious & respectful way, not by avoiding the issue and mollycoddling racist views.

In the case of AR, your eagerness to "engage" him seems to have led you to do this:

1) Instead of focusing on the racist sentiments he expressed, you chose engage in (what I believe to be) trivialities, such as "commending" AR for using his real name, even when you had absolutely no idea if it really was his name. Even if you really felt the need to say something nice to AR, wouldn't it have been better to be honest and straightforward with him, instead of scraping the bottom of the barrel for a compliment? And how is his "frankness" relevant to the discussion? Hitler was "frank" in speaking his mind. I'm also sure that he loved his mother very much, and was very kind to his dogs. Do you believe that all these "commendable" qualities make his racist views any less repugnant?

2) You have chosen to gloss over and spin for the racism AR portrayed. You wrote next: "I do see some positive light in his rant, he is prepared to accept those Malysians not from his ethnic community as equal Malaysians..."

Mak, I believe there is a term for people who do not accept those from other ethnic communities as equal: I call them racists. I'm curious to know how you would refer to them. In effect, you have just given AR credit, "some positive light", for (supposedly) not being a racist! Not being racist sould be the minimum standard of decent human behaviour! Sure, racism is prevalent around the world, but would you agree that it must be opposed in whatever shape or form it takes? If you do, then I suggest that treating it as if its OK for it to be the norm, only helps to perpetuate it further.

But is AR really prepared to accept non-Malay Malaysians as equals (as you would have us believe)? You wrote next: "... even though with his notion of what constitue Malaysian may to some people, be flawed."

As can be seen from his comment, for Malaysians of Chinese and Indian descent to meet AR's notion of what constitutes a Malaysian, they have to forego at least their mother tongue and their "mentality" (whatever that means to AR), as well as their right to choose how their children are educated. AR wants assimilation, not integration. IMHO, calling such a notion "flawed" is like calling Teoh Beng Hock's death "inconvenient". Show me someone who does not think this notion is outrageous, and I will show you someone who meets the definition of a racist and supremacist. For the record, Mak, where do you stand on the issue? Do you subscribe to AR's notion of what constitutes a Malaysian?

Then you wrote: "To those who are worried about the rampant racialism of today, hark ye, today's Malaysians are no more racially biased and prejudiced than 50 years ago or even 40 years ago." You seem to be saying that Malaysians have always been racially biased, so there's nothing to be concerned about. Even if that is so (disregarding the memories and anecdotes of how people remember the 50's and 60's as an era of relative muhibbah), is it a situation that we can allow to continue? I believe that all Malaysians must work towards eradicating the evils of racism, and never accept our current situation as it is. Institutionalised and socialised racism is dragging Malaysia down in so many areas.

Mak, Malaysia is at a historic crossroads, when we may choose what kind of Malaysia our children inherit. This is a precious time when we need to share ideas and take on those who would see us back in the dark ages. If you have something to contribute to the discussion and debate, by all means please do so, but it will require some thought as to what you really want to say. As I have always maintained, what one believes and subcribes to is wholly a personal choice. However, even if one wants to take a contrarian view, one must not be contrarian with the truth.

I note that you have been very sensitive to online racism against Malays. That's very good of you, please continue in your efforts. We must all oppose racism whoever it is directed at, and there is a lot directed at Malays in the blogosphere. In your comment to another post of mine, you complained, "[j]ust because I criticise the opposition I am with BN and vice versa." Having read some of your comments around the web, may I suggest that being evenhanded and condemning wrong wherever you see it would go some way towards preventing that?

As always, thanks for dropping by,

Sincerely,
Malaysian Heart